G3588–ὁ–ho

And this thing was maad knowun to alle the Jewis and to hethene men, that dwelliden at Effesie; and drede felle doun on hem alle, and thei magnyfieden the name of the Lord Jhesu.

τοῖς tois “who”τὴν tēn “<the>”τὸ to “the”τοῦ tou “of the”

And many men bileueden, and camen, knowlechinge and tellynge her dedis.

τῶν tōn “of those”τὰς tas “the”

And manye of them that sueden curiouse thingis, brouyten togidere bookis, and brenneden hem bifor alle men; and whanne the prices of tho weren acountid, thei founden monei of fifti thousynd pens;

τῶν tōn “of those”τὰ ta “the”τὰς tas “the”τὰς tas “the”

so strongli the word of God wexide, and was confermyd.

τοῦ tou “of the”ὁ ho “the”

And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.

ὁ ho “<the>”τῷ tō “the”τὴν tēn “<the>”τὸ to “<the>”

And he sente in to Macedonye twey men, that mynystriden to hym, Tymothe, and Eraste, and he dwellide for a tyme in Asie.

τὴν tēn “<the>”τῶν tōn “of those”τὴν tēn “<the>”

And a greet troubling was maad in that dai, of the weie of the Lord.

τὸν ton “the”τῆς tēs “the”

For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;

τοῖς tois “to the”

which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;

τοὺς tous “the”τὰ ta “such”τῆς tēs “<the>”ἡ hē “the”

and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.

τῆς tēs “<the>”ὁ ho “<the>”οἱ hoi “<the>”

And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.

τὸ to “the”τὸ to “the”τῆς tēs “of the”τῆς tēs “the”ἡ hē “<the>”ἡ hē “the”

Whanne these thingis weren herd, thei weren fillid with ire, and crieden, and seiden, Greet is the Dian of Effesians.

ἡ hē “<the>”

And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.

ἡ hē “the”τῆς tēs “<the>”τὸ to “the”τοῦ tou “<the>”

And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.

Τοῦ Tou “<the>”τὸν ton “the”οἱ hoi “the”

And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.

τῶν tōn “of the”τὸ to “the”

And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.

ἡ hē “the”οἱ hoi “<the>”

But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.

τοῦ tou “the”τῶν tōn “the”ὁ ho “<the>”τὴν tēn “the”τῷ tō “to the”

And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.

ἡ hē “<the>”

And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?

ὁ ho “the”τὸν ton “the”τὴν tēn “the”τῆς tēs “of the”τοῦ tou “of that”

for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.

τοὺς tous “<the>”τὴν tēn “the”

That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.

οἱ hoi “the”

If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.

τῇ tēa “the”

For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre. And whanne he hadde seid this thing, he lete the puple go.

τῆς tēs “<the>”τῆς tēs “<the>”

For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre. And whanne he hadde seid this thing, he lete the puple go.

τὴν tēn “the”

And aftir the noise ceesside, Poul clepide the disciplis, and monestide hem, and seide fare wel; and he wente forth, to go in to Macedonye.

τὸ to “<the>”τὸν ton “the”ὁ ho “<the>”τοὺς tous “the”τὴν tēn “<the>”