G3588–ὁ–ho

But youre iyen that seen ben blesside, and youre eeris that heren.

οἱ hoi “the”τὰ ta “the”

Therfor here ye the parable of the sowere.

τὴν tēn “the”τοῦ tou “of the [one]”

Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.

τὸν ton “the”τῆς tēs “of the”ὁ ho “the”τὸ to “that”τῇ tēa “the”ὁ ho “the [one]”τὴν tēn “the”

But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.

ὁ ho “That which”τὰ ta “the”ὁ ho “the [one]”τὸν ton “the”

And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.

τὸν ton “the”

But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt.

ὁ ho “That which”τὰς tas “the”ὁ ho “the [one]”τὸν ton “the”ἡ hē “the”τοῦ tou “of the”ἡ hē “the”τοῦ tou “<the>”τὸν ton “the”

But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.

ὁ ho “That”τὴν tēn “the”τὴν tēn “<the>”ὁ ho “the [one]”τὸν ton “the”

Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.

ἡ hē “the”τῶν tōn “of the”τῷ tō “the”

And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.

τῷ tō “the [time]”τοὺς tous “the”ὁ ho “<the>”τοῦ tou “of the”

But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.

ὁ ho “the”τὰ ta “the”

And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?

οἱ hoi “the”τοῦ tou “of the”τῷ tō “<the>”τὰ ta “the”

And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?

ὁ ho “He”οἱ hoi “<the>”

And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.

ὁ ho “<the>”τὰ ta “the”τὸν ton “the”

Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.

τοῦ tou “the”τῷ tō “the”τοῦ tou “of the”τοῖς tois “to the”τὰ ta “the”τὸ to “<the>”τὸν ton “<the>”τὴν tēn “the”

Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.

ἡ hē “the”τῶν tōn “of the”τῷ tō “the”

Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.

τῶν tōn “the”τῶν tōn “than the”τὰ ta “the”τοῦ tou “of the”τοῖς tois “the”

Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.

ἡ hē “the”τῶν tōn “of the”

Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,

ὁ ho “<the>”τοῖς tois “to the”

that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.

τὸ to “that”τοῦ tou “the”τὸ to “the”

Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.

τοὺς tous “the”τὴν tēn “the”ὁ ho “<the>”οἱ hoi “the”τὴν tēn “the”τῶν tōn “of the”τοῦ tou “of the”

Which answeride, and seide, He that sowith good seed is mannus sone;

Ὁ Ho “<the>”ὁ ho “The [One]”τὸ to “the”ὁ ho “the”τοῦ tou “<the>”

the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;

ὁ ho “<the>”ὁ ho “the”τὸ to “<the>”οἱ hoi “the”τῆς tēs “of the”τὰ ta “<the>”οἱ hoi “the”τοῦ tou “of the”

the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels.

ὁ ho “<the>”ὁ ho “which”ὁ ho “the”ὁ ho “<the>”τοῦ tou “of the”οἱ hoi “<the>”

Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world.

τὰ ta “the”τῇ tēa “the”τοῦ tou “of the”

Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;

ὁ ho “the”τοῦ tou “<the>”τοὺς tous “the”τῆς tēs “the”τὰ ta “the”τοὺς tous “those”τὴν tēn “<the>”