G3588–ὁ–ho

God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.

ὁ ho “<the>”τοῖς tois “to the”τῷ tō “the”τῷ tō “in the”

`And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David;

τὰ ta “the”τὰ ta “the”

wherefore also in another `place' he saith, Thou shalt not give Thy kind One to see corruption,

τὸν ton “the”

for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption,

τῇ tēa “the”τοῦ tou “<the>”τοὺς tous “the”

but he whom God did raise up, did not see corruption.

ὁ ho “<the>”

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

τῷ tō “the”ὁ ho “who”

see, therefore, it may not come upon you that hath been spoken in the prophets:

τὸ to “that”τοῖς tois “the”

See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare `it' to you.'

οἱ hoi “you”ταῖς tais “the”

And having gone forth out of the synagogue of the Jews, the nations were calling upon `them' that on the next sabbath these sayings may be spoken to them,

τῆς tēs “the”τῶν tōn “of the”τὰ ta “the”τὸ to “the”τὰ ta “<the>”

and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

τῆς tēs “the”τῶν tōn “of the”τῶν tōn “of the”τῷ tō “<the>”τῷ tō “<the>”τῇ tēa “in the”τοῦ tou “<the>”

And on the coming sabbath, almost all the city was gathered together to hear the word of God,

τῷ tō “On the”ἡ hē “the”τὸν ton “the”τοῦ tou “<the>”

and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil.

οἱ hoi “the”τοὺς tous “the”τοῖς tois “the [things]”τοῦ tou “<the>”

And speaking boldly, Paul and Barnabas said, `To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

ὁ ho “<the>”ὁ ho “<the>”τὸν ton “the”τοῦ tou “<the>”τῆς tēs “<the>”τὰ ta “the”

for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.'

ὁ ho “the”τοῦ tou “<the>”τῆς tēs “of the”

And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during;

τὰ ta “the”τὸν ton “the”τοῦ tou “of the”

and the word of the Lord was spread abroad through all the region.

ὁ ho “the”τοῦ tou “of the”τῆς tēs “the”

And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders;

οἱ hoi “The”τὰς tas “the”τὰς tas “<the>[those]”τοὺς tous “the”τῆς tēs “of the”τὸν ton “<the>”τὸν ton “<the>”τῶν tōn “the”

and they having shaken off the dust of their feet against them, came to Iconium,

οἱ hoi “<the>”τὸν ton “the”τῶν tōn “of the”

and the disciples were filled with joy and the Holy Spirit.

οἵ oi “<the>”

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

τὸ to “the”τὴν tēn “the”τῶν tōn “of the”

and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren;

οἱ hoi “The”τὰς tas “the”τῶν tōn “of the”τῶν tōn “the”

long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.

τῷ tō “the”τῷ tō “who”τῷ tō “the”τῆς tēs “of the”τῶν tōn “the”

And the multitude of the city was divided, and some were with the Jews, and some with the apostles,

τὸ to “the”τῆς tēs “of the”οἱ hoi “some”τοῖς tois “the”οἱ hoi “some”τοῖς tois “the”

and when there was a purpose both of the nations and of the Jews with their rulers to use `them' despitefully, and to stone them,

τῶν tōn “of the”τοῖς tois “the”

they having become aware, did flee to the cities of Lycaonia, Lystra, and Derbe, and to the region round about,

τὰς tas “the”τῆς tēs “<the>”τὴν tēn “the”