G3588–ὁ–ho

And thei wenten ioiynge fro the siyt of the counsel, that thei weren had worthi to suffre dispisyng for the name of Jhesu. But ech dai thei ceessiden not in the temple, and aboute housis, to teche and to preche Jhesu Crist.

Οἱ Hoi “They”τοῦ tou “of the”τοῦ tou “the”τοῦ tou “<the>”

τῷ tō “the”τὸν ton “the”

But in tho daies, whanne the noumbre of disciplis encreesside, the Grekis grutchiden ayens the Ebrews, for that her widewis weren dispisid in euery daies mynystryng.

ταῖς tais “<the>”τῶν tōn “the”τῶν tōn “of the”τοὺς tous “the”τῇ tēa “the”τῇ tēa “<the>”αἱ hai “the”

And the twelue clepiden togidere the multitude of disciplis, and seiden, It is not ryytful, that we leeuen the word of God, and mynystren to boordis.

οἱ hoi “the”τὸ to “the”τῶν tōn “of the”τὸν ton “the”τοῦ tou “<the>”

Therfor, britheren, biholde ye men of you of good fame, ful of the Hooli Goost and of wisdom, whiche we schulen ordeyne on this werk;

τῆς tēs “<the>”

for we schulen be bisi to preier, and preche the word of God.

τῇ tēa “in the”τῇ tēa “in the”τοῦ tou “of the”

And the word pleside bifor al the multitude; and thei chesiden Styuen, a man ful of feith and of the Hooli Goost, and Filip, and Procore, and Nycanor, and Tymon, and Parmanam, and Nycol, a comelyng, a man of Antioche.

ὁ ho “the”τοῦ tou “the”

Thei ordeyneden these bifor the siyt of apostlis, and thei preyeden, and leiden hoondis on hem.

τῶν tōn “the”τὰς tas “the”

And the word of the Lord wexide, and the noumbre of the disciplis in Jerusalem was myche multiplied; also myche cumpany of preestis obeiede to the feith.

ὁ ho “the”τοῦ tou “<the>”ὁ ho “the”τῶν tōn “of the”τῶν tōn “of the”τῇ tēa “to the”

And Steuen, ful of grace and of strengthe, made wondris and grete signes in the puple.

τῷ tō “the”

But summe rysen of the synagoge, that was clepid of Libertyns, and Cirenensis, and of men of Alisaundre, and of hem that weren of Cilice and of Asie, and disputiden with Steuene.

τῶν tōn “of those”τῆς tēs “the”τῆς tēs “which”τῶν tōn “of those”τῷ tō “<the>”

And thei miyten not withstonde the wisdom and the spirit, that spak.

τῇ tēa “against the”τῷ tō “against the”

Thanne thei priueli senten men, that schulden seie, that thei herden hym seiynge wordis of blasfemye ayens Moises and God.

τὸν ton “<the>”

And so thei moueden togidere the puple, and the eldre men, and the scribis; and thei rannen togidre, and token hym, and brouyten in to the counsel.

τὸν ton “the”τοὺς tous “the”τοὺς tous “the”τὸ to “the”

And thei ordeyneden false witnessis, that seiden, This man ceessith not to speke wordis ayens the hooli place, and the lawe.

ὁ ho “<the>”τοῦ tou “the”τοῦ tou “<the>”τοῦ tou “the”

For we herden hym seiynge, That this Jhesus of Nazareth schal destrye this place, and schal chaunge the tradiciouns, whiche Moyses bitook to us.

ὁ ho “<the>”τὸν ton “<the>”τὰ ta “the”

And alle men that seten in the counsel bihelden hym, and sayn his face as the face of an aungel.

οἱ hoi “those”τῷ tō “the”τὸ to “the”

And the prynce of prestis seide to Steuene, Whethir these thingis han hem so?

ὁ ho “the”

Which seide, Britheren and fadris, here ye. God of glorie apperide to oure fadir Abraham, whanne he was in Mesopotamie, bifor that he dwelte in Carram, and seide to hym,

ὁ ho “<the>”ὁ ho “The”τῆς tēs “<the>”τῷ tō “to the”τῇ tēa “<the>”

Go out of thi loond, and of thi kynrede, and come in to the loond, which Y schal schewe to thee.

τῆς tēs “the”τῆς tēs “the”τὴν tēn “the”

Thanne he wente out of the loond of Caldeis, and dwelte in Carram. And fro thens aftir that his fader was deed, he translatide him in to this loond, in which ye dwellen now.

τὸ to “<the>”τὸν ton “the”τὴν tēn “<the>”

And he yaf not to hym eritage in it, nethir a paas of a foot, but he bihiyte to yyue hym it in to possessioun, and to his seed aftir hym, whanne he hadde not a sone.

τῷ tō “to the”

And God spak to hym, That his seed schal be comling in an alien lond, and thei schulen make hem suget to seruage, and schulen yuel trete hem, foure hundrid yeris and thritti;

ὁ ho “<the>”τὸ to “the”

and Y schal iuge the folk, to which thei schulen serue, seith the Lord. And after these thingis thei schulen go out, and thei schulen serue to me in this place.

τὸ to “the”ὁ ho “<the>”τῷ tō “<the>”

And he yaf to hym the testament of circumcisioun; and so he gendride Ysaac, and circumcidide hym in the eiyt dai. And Isaac gendride Jacob, and Jacob gendride the twelue patriarkis.

τὸν ton “<the>”τῇ tēa “on the”τῇ tēa “<the>”ὁ ho “<the>”τὸν ton “<the>”ὁ ho “<the>”τοὺς tous “the”