G3588–ὁ–ho

as ye witen, ye turmentiden, and killiden hym bi the hoondis of wyckid men, bi counseil determyned and bitakun bi the forknouwyng of God.

τῇ tēa “by the”τοῦ tou “<the>”

Whom God reiside, whanne sorewis of helle weren vnboundun, bi that that it was impossible that he were holdun of it.

ὁ ho “<the>”τὰς tas “the”τοῦ tou “<the>”

For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.

τὸν ton “the”

For this thing myn herte ioiede, and my tunge made ful out ioye, and more ouere my fleisch schal reste in hope.

ἡ hē “the”ἡ hē “the”ἡ hē “the”

For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun.

τὴν tēn “the”τὸν ton “the”

Thou hast maad knowun to me the weies of lijf, thou schalt fille me in myrthe with thi face.

τοῦ tou “the”

Britheren, be it leueful boldli to seie to you of the patriark Dauid, for he is deed and biried, and his sepulcre is among vs in to this dai.

τοῦ tou “the”τὸ to “the”τῆς tēs “<the>”

Therfore whanne he was a prophete, and wiste, that with a greet ooth God hadde sworn to hym, that of the fruyt of his leende schulde oon sitte on his seete,

ὁ ho “<the>”τῆς tēs “of the”τὸ to “<the>”τὸν ton “the”τὸν ton “the”

he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun.

τῆς tēs “the”τοῦ tou “of the”ἡ hē “the”ἡ hē “the”

God reiside this Jhesu, to whom we alle ben witnessis.

τὸν ton “<the>”ὁ ho “<the>”

Therfor he was enhaunsid bi the riythoond of God, and thorouy the biheest of the Hooli Goost that he took of the fadir, he schedde out this spirit, that ye seen and heren.

τῇ tēa “To the”τοῦ tou “<the>”τήν tēn “<the>”τοῦ tou “of the”τοῦ tou “<the>”τοῦ tou “the”

For Dauid stiede not in to heuene; but he seith, The Lord seide to my Lord,

τοὺς tous “the”ὁ ho “the”τῷ tō “to the”

Sitte thou on my riyt half, til Y putte thin enemyes a stool of thi feet.

τοὺς tous “the”τῶν tōn “of the”

Therfor moost certeynli wite al the hous of Israel, that God made hym bothe Lord and Crist, this Jhesu, whom ye crucefieden.

ὁ ho “<the>”τὸν ton “<the>”

Whanne thei herden these thingis, thei weren compunct in herte; and thei seiden to Petre and othere apostlis, Britheren, what schulen we do?

τὴν tēn “to the”τὸν ton “<the>”τοὺς tous “the”

And Petre seide to hem, Do ye penaunce, and eche of you be baptisid in the name of Jhesu Crist, in to remissioun of youre synnes; and ye schulen take the yifte of the Hooli Goost.

τῷ tō “the”τῶν tōn “of the”τὴν tēn “the”τοῦ tou “of the”

For the biheest is to you, and to youre sones, and to alle that ben fer, which euer oure Lord God hath clepid.

ἡ hē “the”τοῖς tois “to the”τοῖς tois “those”ὁ ho “the”

Also with othere wordis ful many he witnesside to hem, and monestide hem, and seide, Be ye sauyd fro this schrewid generacioun.

τῆς tēs “the”τῆς tēs “<the>”

Thanne thei that resseyueden his word weren baptisid, and in that dai soulis weren encreesid, aboute thre thousinde;

οἱ hoi “Those”τὸν ton “the”τῇ tēa “the”

and weren lastynge stabli in the teching of the apostlis, and in comynyng of the breking of breed, in preieris.

τῇ tēa “in the”τῶν tōn “of the”τῇ tēa “<the>”τῇ tēa “in the”τοῦ tou “of the”ταῖς tais “in the”

And drede was maad to ech man. And many wondris and signes weren don bi the apostlis in Jerusalem, and greet drede was in alle.

τῶν tōn “the”

And alle that bileueden weren togidre, and hadden alle thingis comyn.

οἱ hoi “those”τὸ to “the”

Thei selden possessiouns and catel, and departiden tho thingis to alle men, as it was nede to ech.

τὰ ta “the”τὰς tas “the”

And ech dai thei dwelliden stabli with o wille in the temple, and braken breed aboute housis, and token mete with ful out ioye and symplenesse of herte,

τῷ tō “the”

and herieden togidere God, and hadden grace to al the folk. And the Lord encreside hem that weren maad saaf, ech dai in to the same thing.

τὸν ton “<the>”τὸν ton “the”ὁ ho “<the>”τοὺς tous “those who”τὸ to “<the>”