G3588–ὁ–ho

Petre turnede, and say thilke disciple suynge, whom Jhesus louede, which also restid in the soper on his brest, and he seide to hym, Lord, who is it, that schal bitraie thee?

ὁ ho “<the>”τὸν ton “the”ὁ ho “<the>”τῷ tō “the”τὸ to “the”ὁ ho “who”

Therfor whanne Petre hadde seyn this, he seith to Jhesu, Lord, but what this?

ὁ ho “<the>”τῷ tō “<the>”

Jhesus seith to him, So I wole that he dwelle til that Y come, what to thee? sue thou me.

ὁ ho “<the>”

Therfor this word wente out among the britheren, that thilke disciple dieth not. And Jhesus seide not to hym, that he dieth not, but, So Y wole that he dwelle til Y come, what to thee?

ὁ ho “<the>”τοὺς tous “the”ὁ ho “the”ὁ ho “<the>”

This is thilke disciple, that berith witnessyng of these thingis, and wroot hem; and we witen, that his witnessyng is trewe.

ὁ ho “the”ὁ ho “who”ὁ ho “the [one]”ἡ hē “the”

And ther ben also manye othere thingis that Jhesus dide, whiche if thei ben writun bi ech bi hym silf, Y deme that the world hym silf schal not take tho bookis, that ben to be writun.

ὁ ho “<the>”τὸν ton “the”τὰ ta “for the”

Theofle, first `Y made a sermoun of alle thingis, that Jhesu bigan to do and to teche,

Τὸν Ton “The”ὁ ho “<the>”

in to the daie of his ascencioun, in which he comaundide bi the Hooli Goost to hise apostlis, whiche he hadde chosun;

τοῖς tois “to the”

to whiche he schewide hym silf `alyue aftir his passioun, by many argumentis, apperinge to hem fourti daies, and spekinge of the rewme of God.

τὸ to “the”τὰ ta “the [things]”τῆς tēs “the”τοῦ tou “<the>”

And he ete with hem, and comaundide, that thei schulden not departe fro Jerusalem, but abide the biheest of the fadir, which ye herden, he seide, bi my mouth;

τὴν tēn “the”τοῦ tou “of the”

Therfor thei that weren come to gidere, axiden hym, and seiden, Lord, whether in this time thou schalt restore the kingdom of Israel?

Οἱ Hoi “Those”τῷ tō “<the>”τὴν tēn “the”τῷ tō “<the>”

And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

ὁ ho “the”τῇ tēa “<the>”

but ye schulen take the vertu of the Hooli Goost comynge fro aboue in to you, and ye schulen be my witnessis in Jerusalem, and in al Judee, and Samarie, and to the vtmeste of the erthe.

τοῦ tou “the”τῇ tēa “<the>”τῆς tēs “of the”

And whanne he had seid these thingis, in her siyt he was lift vp, and a cloude resseyuede him fro her iyen.

τῶν tōn “the”

And whanne thei biheelden hym goynge in to heuene, lo! `twei men stoden bisidis hem in white clothing, and seiden,

τὸν ton “the”

Men of Galile, what stonden ye biholdinge in to heuene? This Jhesu, which is takun vp `fro you in to heuene, schal come, as ye seyn hym goynge in to heuene.

τὸν ton “<the>”ὁ ho “<the>”ὁ ho “who”τὸν ton “<the>”τὸν ton “<the>”

Thanne thei turneden ayen to Jerusalem, fro the hille that is clepid `the hille of Olyuete, which is bisidis Jerusalem an halidaies iourney.

τοῦ tou “which”

And whanne thei weren entrid in to the hous, where thei dwelliden, thei wenten vp in to the soler, Petir and Joon, James and Andreu, Philip and Thomas, Bartholomew and Matheu, James of Alphei, and Symount Zelotes, and Judas of James.

τὸ to “the”ὅ ho “<the>”ὁ ho “the”

Alle these weren lastingli contynuynge with o wille in preier, with wymmen, and Marie, the moder of Jhesu, and with hise britheren.

τῇ tēa “<the>”τῇ tēa “<the>”τῇ tēa “with the”τοῦ tou “<the>”τοῖς tois “the”

In tho daies Petre roos vp in the myddil of the britheren, and seide; and ther was a company of men togidere, almest an hundrid and twenti;

ταῖς tais “<the>”τῶν tōn “of the”τὸ to “the”

Britheren, it bihoueth that the scripture be fillid, whiche the Hooly Goost bifore seide bi the mouth of Dauith, of Judas that was ledere of hem that token Jhesu;

τὴν tēn “<the>”τὸ to “the”τὸ to “<the>”τοῦ tou “the [one]”τοῖς tois “to those”τὸν ton “<the>”

and was noumbrid among vs, and gat a part of this seruyce.

τὸν ton “the”τῆς tēs “of the”

And this Judas hadde a feeld of the hire of wickidnesse, and he was hangid, and `to-brast the myddil, and alle hise entrailes weren sched abrood.

τοῦ tou “the”τῆς tēs “<the>”τὰ ta “the”

And it was maad knowun to alle men that dwelten in Jerusalem, so that the ilke feeld was clepid Acheldemak in the langage of hem, that is, the feeld of blood.

τοῖς tois “those”τὸ to “the”τῇ tēa “<the>”

And it is writun in the book of Salmes, The abitacioun of hem be maad desert, and be ther noon that dwelle in it, and an other take his bishopriche.

ἡ hē “the”ὁ ho “[one] who”τὴν tēn “The”