G3588–ὁ–ho

If ony man dwellith not in me, he schal be caste out as a braunche, and schal wexe drie; and thei schulen gadere hym, and thei schulen caste hym in to the fier, and he brenneth.

τὸ to “the”τὸ to “the”

If ye dwellen in me, and my wordis dwelle in you, what euer thing ye wolen, ye schulen axe, and it schal be don to you.

τὰ ta “the”

In this thing my fadir is clarified, that ye brynge forth ful myche fruyt, and that ye be maad my disciplis.

ὁ ho “the”

As my fadir louede me, Y haue loued you; dwelle ye in my loue.

ὁ ho “the”τῇ tēa “the”τῇ tēa “<the>”

If ye kepen my comaundementis, ye schulen dwelle in my loue; as Y haue kept the comaundementis of my fadir, and Y dwelle in his loue.

τὰς tas “the”τῇ tēa “the”τὰς tas “the”τοῦ tou “of the”τῇ tēa “the”

These thingis Y spak to you, that my ioye be in you, and youre ioye be fulfillid.

ἡ hē “<the>”ἡ hē “<the>”ἡ hē “the”

This is my comaundement, that ye loue togidere, as Y louede you.

ἡ hē “<the>”ἡ hē “<the>”

No man hath more loue than this, that a man putte his lijf for hise freendis.

τὴν tēn “the”τῶν tōn “the”

Now Y schal not clepe you seruauntis, for the seruaunt woot not, what his lord schal do; but Y haue clepid you freendis, for alle thingis what euere Y herde of my fadir, Y haue maad knowun to you.

ὁ ho “the”ὁ ho “<the>”τοῦ tou “the”

Ye han not chosun me, but Y chees you; and Y haue put you, that ye go, and brynge forth fruyt, and youre fruyt dwelle; that what euere thing ye axen the fadir in my name, he yyue to you.

ὁ ho “the”τὸν ton “the”τῷ tō “the”

If the world hatith you, wite ye, that it hadde me in hate rather than you.

ὁ ho “the”

If ye hadden be of the world, the world schulde loue that thing that was his; but for ye ben not of the world, but Y chees you fro the world, therfor the world hatith you.

τοῦ tou “the”ὁ ho “the”τὸ to “<the>”τοῦ tou “the”τοῦ tou “the”ὁ ho “the”

Haue ye mynde of my word, which Y seide to you, The seruaunt is not grettere than his lord. If thei han pursued me, thei schulen pursue you also; if thei han kept my word, thei schulen kepe youre also.

τοῦ tou “the”τοῦ tou “than the”τὸν ton “the”τὸν ton “<the>”

But thei schulen do to you alle these thingis for my name, for thei knowen not hym that sente me.

τὸ to “the”τὸν ton “the [One]”

If Y hadde not comun, and hadde not spokun to hem, thei schulden not haue synne; but now thei haue noon excusacioun of her synne.

τῆς tēs “the”

He that hatith me, hatith also my fadir.

ὁ ho “The [one]”τὸν ton “the”

If Y hadde not doon werkis in hem, whiche noon other man dide, thei schulden not haue synne; but now both thei han seyn, and hatid me and my fadir.

τὰ ta “the”τὸν ton “the”

But that the word be fulfillid, that is writun in her lawe, For thei hadden me in hate with outen cause.

ὁ ho “the”ὁ ho “<the>”τῷ tō “the”

But whanne the coumfortour schal come, which Y schal sende to you fro the fadir, a spirit of treuthe, which cometh of the fadir, he schal bere witnessyng of me; and ye schulen bere witnessyng, for ye ben with me fro the bigynnyng.

ὁ ho “the”τοῦ tou “the”τὸ to “the”τῆς tēs “<the>”τοῦ tou “the”

Thei schulen make you with outen the synagogis, but the our cometh, that ech man that sleeth you, deme that he doith seruyce to God.

ὁ ho “who”τῷ tō “<the>”

And thei schulen do to you these thingis, for thei han not knowun the fadir, nether me.

τὸν ton “the”

But these thingis Y spak to you, that whanne the our `of hem schal come, ye haue mynde, that Y seide to you.

ἡ hē “the”

Y seide not to you these thingis fro the bigynnyng, for Y was with you. And now Y go to hym that sente me, and no man of you axith me, Whidur `thou goist?

τὸν ton “the [One]”

but for Y haue spokun to you these thingis, heuynesse hath fulfillid youre herte.

ἡ hē “<the>”τὴν tēn “<the>”

But Y seie to you treuthe, it spedith to you, that Y go; for if Y go not forth, the coumfortour schal not come to you; but if Y go forth, Y schal sende hym to you.

τὴν tēn “the”ὁ ho “the”