G3588–ὁ–ho

he is Elie that is to come.

ὁ ho “who”

He that hath eris of heryng, here he.

ὁ ho “The [one]”

But to whom schal Y gesse this generacioun lijk? It is lijk to children sittynge in chepyng, that crien to her peeris,

τὴν tēn “<the>”ταῖς tais “the”τοῖς tois “<the>”

The sone of man cam etynge and drynkynge, and thei seien, Lo! a man a glotoun, and a drinkere of wijne, and a freend of pupplicans and of synful men. And wisdom is iustified of her sones.

ὁ ho “the”τοῦ tou “<the>”ἡ hē “<the>”τῶν tōn “the”

Thanne Jhesus bigan to seye repreef to citees, in whiche ful manye vertues of him weren doon, for thei diden not penaunce.

τὰς tas “the”αἱ hai “the”

Wo to thee! Corosaym, woo to thee! Bethsaida; for if the vertues that ben doon in you hadden be doon in Tyre and Sidon, sumtyme thei hadden don penaunce in heyre and aische.

αἱ hai “the”αἱ hai “which”

And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai.

τοῦ tou “<the>”αἱ hai “the”αἱ hai “that”τῆς tēs “the”

In thilke tyme Jhesus answeride, and seide, Y knowleche to thee, fadir, lord of heuene and of erthe, for thou hast hid these thingis fro wijse men, and redi, and hast schewid hem to litle children;

τῷ tō “<the>”ὁ ho “<the>”τοῦ tou “of the”τῆς tēs “the”

so, fadir, for so it was plesynge tofore thee.

ὁ ho “O”

Alle thingis ben youune to me of my fadir; and no man knewe the sone, but the fadir, nethir ony man knewe the fadir, but the sone, and to whom the sone wolde schewe.

τοῦ tou “the”τὸν ton “the”ὁ ho “the”τὸν ton “the”ὁ ho “the”ὁ ho “the”

Alle ye that traueilen, and ben chargid, come to me, and Y schal fulfille you.

οἱ hoi “you who [are]”

Take ye my yok on you, and lerne ye of me, for Y am mylde and meke in herte; and ye schulen fynde reste to youre soulis.

τὸν ton “the”τῇ tēa “<the>”ταῖς tais “for the”

`For my yok is softe, and my charge liyt.

ὁ ho “The”τὸ to “the”

In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.

τῷ tō “<the>”ὁ ho “<the>”τοῖς tois “on the”τῶν tōn “the”οἱ hoi “<the>”

And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.

οἱ hoi “<the>”οἱ hoi “the”

And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?

Ὁ Ho “He”οἱ hoi “those”

hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?

τὸν ton “the”τοῦ tou “<the>”τοὺς tous “the”τῆς tēs “of the”τοῖς tois “for those”τοῖς tois “for the”

Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?

τῷ tō “the”τοῖς tois “on the”οἱ hoi “the”τῷ tō “the”τὸ to “the”

And Y seie to you, that here is a gretter than the temple.

τοῦ tou “than the”

And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.

τοὺς tous “the”

For mannus Sone is lord, yhe, of the sabat.

τοῦ tou “of the”ὁ ho “the”τοῦ tou “<the>”

And whanne he passide fro thennus, he cam in to the synagoge of hem.

τὴν tēn “the”

And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.

τὴν tēn “<the>”τοῖς tois “on the”

And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?

Ὁ Ho “He”τοῖς tois “on the”

How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.

τοῖς tois “on the”