G3588–ὁ–ho

He hath blyndid her iyen, and he hath maad hard the herte of hem, that thei se not with iyen, and vndurstonde with herte; and that thei be conuertid, and Y heele hem.

τοὺς tous “the”τὴν tēn “the”τοῖς tois “with the”τῇ tēa “with the”

Ysaye seide these thingis, whanne he say the glorie of hym, and spak of hym.

τὴν tēn “the”

Netheles `of the pryncis manye bileueden in hym, but for the Farisees thei knowlechiden not, that thei schulden not be put out of the synagoge;

τῶν tōn “the”τοὺς tous “the”

for thei loueden the glorie of men, more than the glorie of God.

τὴν tēn “the”τῶν tōn “<the>”τὴν tēn “the”τοῦ tou “<the>”

And Jhesus criede, and seide, He that bileueth in me, bileueth not in me, but in hym that sente me.

ὁ ho “The [one]”τὸν ton “the [One]”

He that seeth me, seeth hym that sente me.

ὁ ho “the [one]”τὸν ton “the [One]”

Y liyt cam in to the world, that ech that bileueth in me, dwelle not in derknessis.

τὸν ton “the”ὁ ho “who”τῇ tēa “the”

And if ony man herith my words, and kepith hem, Y deme hym not; for Y cam not, that Y deme the world, but that Y make the world saaf.

τῶν tōn “<the>”τὸν ton “the”τὸν ton “the”

He that dispisith me, and takith not my wordis, hath hym that schal iuge hym; thilke word that Y haue spokun, schal deme hym in the last dai.

ὁ ho “The [one]”τὰ ta “the”τὸν ton “[one]”ὁ ho “The”τῇ tēa “the”

For Y haue not spokun of my silf, but thilke fadir that sente me, yaf to me a maundement, what Y schal seie, and what Y schal speke.

ὁ ho “the”

And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke.

ἡ hē “the”ὁ ho “the”

Bifor the `feeste dai of pask Jhesus witynge, that his our is comun, that he passe fro this world to the fadir, whanne he hadde loued hise that weren in the world, in to the ende he louede hem.

τῆς tēs “the”τοῦ tou “of the”ὁ ho “<the>”ἡ hē “<the>”τοῦ tou “<the>”τὸν ton “the”τοὺς tous “<the>”τοὺς tous “who [were]”τῷ tō “the”

And whanne the souper was maad, whanne the deuel hadde put than in to the herte, that Judas of Symount Scarioth schulde bitraye hym,

τοῦ tou “the”τὴν tēn “the”

he witynge that the fadir yaf alle thingis to hym in to hise hoondis, and that he wente out fro God,

ὁ ho “<the>”ὁ ho “the”τὰς tas “the”τὸν ton “<the>”

and goith to God, he risith fro the souper, and doith of hise clothis; and whanne he hadde takun a lynun cloth, he girde hym.

τοῦ tou “the”τὰ ta “the”

And aftirward he putte watir in to a basyn, and biganne to waische the disciplis feet, and to wipe with the lynnen cloth, with which he was gird.

τὸν ton “the”τοὺς tous “the”τῶν tōn “of the”τῷ tō “with the”

And so he cam to Symount Petre, and Petre seith to hym, Lord, waischist thou my feet?

τοὺς tous “<the>”

Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me.

τοὺς tous “<the>”τὸν ton “the”ὁ ho “<the>”

Symount Petre seith to hym, Lord, not oneli my feet, but bothe the hoondis and the heed.

τοὺς tous “the”τὰς tas “the”τὴν tēn “the”

Jhesus seide to hym, He that is waischun, hath no nede but that he waische the feet, but he is al clene; and ye ben clene, but not alle.

ὁ ho “<the>”ὁ ho “The [one]”τοὺς tous “the”

For he wiste, who `was he that schulde bitraye hym; therfor he seide, Ye ben not alle clene.

τὸν ton “the [one who]”

And so aftir that he hadde waischun `the feet of hem, he took hise clothis; and whanne he was set to mete ayen, eft he seide to hem, Ye witen what Y haue don to you.

τοὺς tous “the”τὰ ta “the”

Ye clepen me maistir and lord, and ye seien wel; for Y am.

ὁ ho “<the>”ὁ ho “<the>”

Therfor if Y, lord and maistir, haue waischun youre feet, and ye schulen waische oon anothers feet;

τοὺς tous “<the>”ὁ ho “the”ὁ ho “the”τοὺς tous “the”

Treuli, treuli, Y seie to you, the seruaunt is not grettere than his lord, nether an apostle is grettere than he that sente hym.

τοῦ tou “than the”τοῦ tou “than the [one who]”