G3588–ὁ–ho

Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.

τοῦ tou “the”τοῦ tou “the”τὰς tas “the”τοῦ tou “of the”τῇ tēa “the”τὸ to “<the>”τῶν tōn “<the>”ὁ ho “the”

But for Y seie treuthe, ye bileuen not to me.

τὴν tēn “the”

He that is of God, herith the wordis of God; therfor ye heren not, for ye ben not of God.

ὁ ho “He who”τοῦ tou “<the>”τὰ ta “the”τοῦ tou “<the>”τοῦ tou “<the>”

Therfor the Jewis answeriden, and seiden, Whether we seien not wel, that thou art a Samaritan, and hast a deuel?

οἱ hoi “the”

Jhesus answerde, and seide, Y haue not a deuel, but Y onoure my fadir, and ye han vnhonourid me.

τὸν ton “the”

For Y seke not my glorye; there is he, that sekith, and demeth.

τὴν tēn “the”ὁ ho “One”

Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende.

τὸν ton “<the>”τὸν ton “<the>”τὸν ton “the”

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

οἱ hoi “the”οἱ hoi “the”τὸν ton “the”τὸν ton “the”

Whether thou art grettere than oure fader Abraham, that is deed, and the prophetis ben deed; whom makist thou thi silf?

τοῦ tou “than the”οἱ hoi “the”

Jhesus answeride, If Y glorifie my silf, my glorie is nouyt; my fadir, is that glorifieth me, whom ye seien, that he is youre God.

ἡ hē “the”ὁ ho “the”ὁ ho “who”

And ye han not knowun hym, but Y haue knowun hym; and if Y seie that Y knowe hym not, Y schal be a liere lich to you; but Y knowe hym, and Y kepe his word.

τὸν ton “the”

Abraham, youre fadir, gladide to se my dai; and he saiy, and ioyede.

ὁ ho “the”τὴν tēn “<the>”τὴν tēn “<the>”

Thanne the Jewis seiden to hym, Thou hast not yit fifti yeer, and hast thou seien Abraham?

οἱ hoi “the”

Therfor Jhesus seide to hem, Treuli, treuli, Y seie to you, bifor that Abraham schulde be, Y am.

ὁ ho “<the>”

Therfor thei token stonys, to caste to hym; but Jhesus hidde hym, and wente out of the temple.

τοῦ tou “the”

And hise disciplis axiden hym, Maistir, what synnede this man, or hise eldris, that he schulde be borun blynd?

οἱ hoi “the”οἱ hoi “the”

Jhesus answeride, Nether this man synnede, nether hise eldris; but that the werkis of God be schewid in hym.

ὁ ho “<the>”οἱ hoi “the”τὰ ta “the”τοῦ tou “<the>”

It bihoueth me to worche the werkis of hym that sente me, as longe as the dai is; the nyyt schal come, whanne no man may worche.

τὰ ta “the”τοῦ tou “of the [One who]”

As longe as Y am in the world, Y am the liyt of the world.

τῷ tō “the”τοῦ tou “of the”

Whanne he hadde seid these thingis, he spette in to the erthe, and made cley of the spotil, and anoyntide the cley on hise iyen,

τοῦ tou “the”τὸν ton “the”τοὺς tous “the”τοῦ tou “of the”

and seide to hym, Go, and be thou waisschun in the watir of Siloe, that is to seie, Sent. Thanne he wente, and waisschide, and cam seynge.

τὴν tēn “the”τοῦ tou “<the>”

And so neiyboris, and thei that hadden seyn him bifor, for he was a beggere, seiden, Whether this is not he, that sat, and beggide?

Οἱ Hoi “The”οἱ hoi “those”τὸ to “<the>”ὁ ho “the [one]”

But he seide, That Y am. Therfor thei seiden to hym, Hou ben thin iyen openyd?

οἱ hoi “the”

He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.

ὁ ho “The”ὁ ho “who”τοὺς tous “<the>”τοῦ tou “<the>”τὸν ton “<the>”

Thei leden hym that was blynd to the Farisees.

τοὺς tous “the”τόν ton “who”