G3588–ὁ–ho

For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;

ὁ ho “the”τῷ tō “to the”

Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.

οἱ hoi “those”τοῖς tois “the”τῆς tēs “the”

And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.

οἱ hoi “those”τὰ ta “<the>”οἱ hoi “<the>”τὰ ta “those”

Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.

ἡ hē “the”ἡ hē “<the>”τὸ to “the”τὸ to “<the>”τὸ to “the”τοῦ tou “of the [One who]”

If Y bere witnessing of my silf, my witnessyng is not trewe;

ἡ hē “the”

another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.

ὁ ho “who”ἡ hē “the”

Ye senten to Joon, and he bar witnessyng to treuthe.

τῇ tēa “to the”

But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.

τὴν tēn “the”

He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.

ὁ ho “the”ὁ ho “which”τῷ tō “the”

But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.

τὴν tēn “the”τοῦ tou “that”τὰ ta “<the>”ὁ ho “the”τὰ ta “the”ὁ ho “the”

And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.

ὁ ho “the [One]”

And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.

τὸν ton “the”

Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me.

τὰς tas “the”αἱ hai “those”

but Y haue knowun you, that ye han not the loue of God in you.

τὴν tēn “the”τοῦ tou “<the>”

Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.

τῷ tō “the”τοῦ tou “of the”τῷ tō “the”τῷ tō “the”

Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?

τὴν tēn “the”τὴν tēn “that [is]”τοῦ tou “the”

Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.

τὸν ton “the”ὁ ho “[one]”

But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?

τοῖς tois “<the>”τοῖς tois “<the>”

Aftir these thingis Jhesus wente ouere the see of Galilee, that is Tiberias.

ὁ ho “<the>”τῆς tēs “the”τῆς tēs “<the>”τῆς tēs “<the>”

And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.

τὰ ta “the”τῶν tōn “those”

Therfor Jhesus wente in to an hil, and sat there with hise disciplis.

τὸ to “the”ὁ ho “<the>”τῶν tōn “the”

And the paske was ful niy, a feeste dai of the Jewis.

τὸ to “the”ἡ hē “the”τῶν tōn “of the”

Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?

τοὺς tous “the”ὁ ho “<the>”τὸν ton “<the>”

Filip answerde to hym, The looues of tweyn hundrid pans sufficen not to hem, that ech man take a litil what.

ὁ ho “<the>”

Oon of hise disciplis, Andrew, the brothir of Symount Petre,

τῶν tōn “the”ὁ ho “the”