G3588–ὁ–ho

After this there was a Festival of the Jews, and Jesus went up to Jerusalem.

ἡ hē “the”τῶν tōn “of the”ὁ ho “<the>”

Now there is in Jerusalem near the Sheep Gate a pool, called in Hebrew `Bethesda.' It has five arcades.

τοῖς tois “<the>”τῇ tēa “the”ἡ hē “which”

In these there used to lie a great number of sick persons, and of people who were blind or lame or paralyzed.

τῶν tōn “of those”τὴν tēn “<the>”τοῦ tou “of the”

τῇ tēa “those”τὸ to “the”ὁ ho “the [one] who”τὴν tēn “the”τοῦ tou “of the”

And there was one man there who had been an invalid for thirty-eight years.

τῇ tēa “<the>”

Jesus saw him lying there, and knowing that he had been a long time in that condition, He asked him, "Do you wish to have health and strength?"

ὁ ho “<the>”

"Sir," replied the sufferer, "I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me."

ὁ ho “the [one]”τὸ to “the”τὴν tēn “the”

"Rise," said Jesus, "take up your mat and walk."

ὁ ho “<the>”τὸν ton “the”

Instantly the man was restored to perfect health, and he took up his mat and began to walk.

ὁ ho “the”τὸν ton “the”τῇ tēa “<the>”

That day was a Sabbath. So the Jews said to the man who had been cured, "It is the Sabbath: you must not carry your mat."

οἱ hoi “the”τῷ tō “to the [one]”τὸν ton “the”

"He who cured me," he replied, "said to me, `Take up your mat and walk.'"

Ὁ Ho “The [man]”ὁ ho “The [One]”τὸν ton “the”

"Who is it," they asked, "that said to you, `Take up your mat and walk'?"

ὁ ho “the”ὁ ho “<the>”τὸν ton “the”

But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place.

ὁ ho “The [one]”ὁ ho “<the>”τῷ tō “the”

Afterwards Jesus found him in the Temple and said to him, "You are now restored to health. Do not sin any more, or a worse thing may befall you."

ὁ ho “<the>”τῷ tō “the”

The man went and told the Jews that it was Jesus who had restored him to health;

ὁ ho “the”τοῖς tois “to the”ὁ ho “the [One]”

and on this account the Jews began to persecute Jesus--because He did these things on the Sabbath.

οἱ hoi “the”τὸν ton “<the>”

His reply to their accusation was, "My Father works unceasingly, and so do I."

Ὁ Ho “<the>”ὁ ho “The”

On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.

οἱ hoi “the”τὸ to “the”τὸν ton “<the>”τῷ tō “<the>”

"In most solemn truth I tell you," replied Jesus, "that the Son can do nothing of Himself--He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner.

ὁ ho “<the>”ὁ ho “the”τὸν ton “the”ὁ ho “the”

For the Father loves the Son and reveals to Him all that He Himself is doing. And greater deeds than these will He reveal to Him, in order that you may wonder.

ὁ ho “<the>”τὸν ton “the”

For just as the Father awakens the dead and gives them life, so the Son also gives life to whom He wills.

ὁ ho “the”τοὺς tous “the”ὁ ho “the”

The Father indeed does not judge any one, but He has entrusted all judgement to the Son,

ὁ ho “the”τὴν tēn “<the>”τῷ tō “to the”

that all may honour the Son even as they honour the Father. The man who withholds honour from the Son withholds honour from the Father who sent Him.

τὸν ton “the”τὸν ton “the”ὁ ho “He who”τὸν ton “the”τὸν ton “the”τὸν ton “the [One]”

"In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life.

ὁ ho “the [one]”τὸν ton “the”τῷ tō “in the [One]”τοῦ tou “<the>”τὴν tēn “<the>”

"In most solemn truth I tell you that a time is coming--nay, has already come--when the dead will hear the voice of the Son of God, and those who hear it will live.

οἱ hoi “the”τῆς tēs “the”τοῦ tou “of the”τοῦ tou “<the>”οἱ hoi “those”