G3588–ὁ–ho

And it bihofte hym to passe bi Samarie.

τῆς tēs “<the>”

Therfor Jhesus cam in to a citee of Samarie, that is seid Sicar, bisidis the place, that Jacob yaf to Joseph, his sone.

τῆς tēs “<the>”τοῦ tou “the”τῷ tō “<the>”τῷ tō “the”

And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.

τοῦ tou “<the>”Ὁ Ho “<the>”τῆς tēs “the”τῇ tēa “the”

And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.

τῆς tēs “<the>”ὁ ho “<the>”

And hise disciplis weren gon in to the citee, to bie mete.

οἱ hoi “<the>”τὴν tēn “the”

Therfor thilke womman of Samarie seith to him, Hou thou, `whanne thou art a Jewe, axist of me drynk, that am a womman of Samarie? for Jewis vsiden not to dele with Samaritans.

ἡ hē “the”ἡ hē “<the>”

Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.

τὴν tēn “the”τοῦ tou “<the>”ὁ ho “who”

The womman seith to him, Sire, thou hast not where ynne to drawe, and the pit is deep; wherof thanne hast thou quik watir?

ἡ hē “the”τὸ to “the”τὸ to “the”τὸ to “which”

Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.

τοῦ tou “[than] the”τὸ to “the”οἱ hoi “the”τὰ ta “the”

Jhesus answerde, and seide to hir, Eche man that drynkith of this watir, schal thirste efte soone; but he that drynkith of the watir that Y schal yyue hym, schal not thirste with outen ende; but the watir that Y schal yyue hym,

ὁ ho “<the>”ὁ ho “who”τοῦ tou “<the>”

schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf.

τοῦ tou “the”τὸν ton “the”τὸ to “the”

The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.

ἡ hē “the”τὸ to “<the>”

Jhesus seith to hir, Go, clepe thin hosebonde, and come hidir.

ὁ ho “<the>”τὸν ton “the”

The womman answerde, and seide, Y haue noon hosebonde. Jhesus seith to hir, Thou seidist wel, That Y haue noon hosebonde;

ἡ hē “the”ὁ ho “<the>”

The womman seith to hym, Lord, Y se, that thou art a prophete.

ἡ hē “the”

Oure fadris worschipiden in this hil, and ye seien, that at Jerusalem is a place, where it bihoueth to worschipe.

οἱ hoi “The”τῷ tō “<the>”ὁ ho “the”

Jhesus seith to hir, Womman, bileue thou to me, for the our schal come, whanne nether in this hil, nethir in Jerusalem, ye schulen worschipe the fadir.

ὁ ho “<the>”τῷ tō “<the>”τῷ tō “the”

Ye worschipen that ye knowen not; we worschipen that that we knowen; for helthe is of the Jewis.

ἡ hē “<the>”τῶν tōn “the”

But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.

οἱ hoi “the”τῷ tō “the”ὁ ho “the”τοὺς tous “who”

God is a spirit, and it bihoueth hem that worschipen hym, to worschipe in spirit and treuthe.

ὁ ho “<the>”τοὺς tous “those”

The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.

ἡ hē “the”ὁ ho “who”

Jhesus seith to hir, Y am he, that spekith with thee.

ὁ ho “<the>”ὁ ho “who”

And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?

οἱ hoi “the”

Therfor the womman lefte hir watir pot, and wente in to the citee, and seide to tho men,

τὴν tēn “the”ἡ hē “the”τὴν tēn “the”τοῖς tois “to the”

Come ye, and se ye a man, that seide to me alle thingis that Y haue don; whether he be Crist?

ὁ ho “the”