G3588–ὁ–ho

And he siy the puple, and hadde reuthe on hem; for thei weren trauelid, and liggynge as scheep not hauynge a scheepherde.

τοὺς tous “the”

Thanne he seide to hise disciplis, Sotheli there is myche ripe corn, but fewe werk men.

τοῖς tois “to the”ὁ ho “The”οἱ hoi “the”

Therfor preye ye the lord of the ripe corn, that he sende werke men in to his ripe corn.

τοῦ tou “the”τοῦ tou “of the”τὸν ton “the”

And whanne his twelue disciplis weren clepid togidere, he yaf to hem powere of vnclene spiritis, to caste hem out of men, and to heele eueri langour, and sijknesse.

τοὺς tous “the”

And these ben the names of the twelue apostlis; the firste, Symount, that is clepid Petre, and Andrew, his brothir; James of Zebede, and Joon, his brothir; Filip, and Bartholomeu;

Τῶν Tōn “<the>”τὰ ta “the”ὁ ho “who”ὁ ho “the”ὁ ho “the [son]”τοῦ tou “<the>”ὁ ho “the”

Thomas, and Matheu, pupplican; and James Alfey, and Tadee;

ὁ ho “the”ὁ ho “the [son]”τοῦ tou “<the>”ὁ ho “which”

Symount Chananee, and Judas Scarioth, that bitrayede Crist.

ὁ ho “the”ὁ ho “<the>”ὁ ho “the [one]”

Jhesus sente these twelue, and comaundide hem, and seide, Go ye not `in to the weie of hethene men, and entre ye not in to the citees of Samaritans;

τοὺς tous “<the>”ὁ ho “<the>”

but rather go ye to the scheep of the hous of Israel, that han perischid.

τὰ ta “those”τὰ ta “the”

And go ye, and preche ye, and seie, that the kyngdam of heuenes shal neiye;

ἡ hē “the”τῶν tōn “of the”

Nyle ye welde gold, nether siluer, ne money in youre girdlis, not a scrippe in the weie,

τὰς tas “the”

nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.

ὁ ho “the”τῆς tēs “of the”

And whanne ye goon in to an hous, `grete ye it, and seyn, Pees to this hous.

τὴν tēn “the”

And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.

ἡ hē “the”ἡ hē “the”ἡ hē “the”

And who euere resseyueth not you, nethir herith youre wordis, go ye fro that hous or citee, and sprenge of the dust of youre feet.

τοὺς tous “the”τῆς tēs “of the”τῆς tēs “of the”τὸν ton “the”τῶν tōn “of the”

Treuly Y seie to you, it shal be more suffrable to the loond of men of Sodom and of Gommor in the dai of iugement, than to thilke citee.

τῇ tēa “the”

Lo! Y sende you as scheep in the myddil of wolues; therfor be ye sliy as serpentis, and symple as dowues.

οἱ hoi “the”αἱ hai “the”

But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;

τῶν tōn “<the>”ταῖς tais “the”

and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.

τοῖς tois “to the”

But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun `to you in that our, what ye schulen speke;

τῇ tēa “<the>”

for it ben not ye that speken, but the spirit of youre fadir, that spekith in you.

οἱ hoi “[the] ones”τὸ to “the”τοῦ tou “of the”τὸ to “who”

And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.

τὸ to “the”ὁ ho “the [one]”

And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.

τῇ tēa “the”τὴν tēn “<the>”τὰς tas “the”τοῦ tou “<the>”ὁ ho “the”τοῦ tou “<the>”

The disciple is not aboue the maistir, ne the seruaunt aboue hys lord;

τὸν ton “the”τὸν ton “the”

it is ynowy to the disciple, that he be as his maistir, and to the seruaunt as his lord. If thei han clepid the hosebonde man Belsabub, hou myche more his houshold meyne?

τῷ tō “for the”ὁ ho “the”ὁ ho “the”ὁ ho “the”τὸν ton “the”τοὺς tous “those”