G3588–ὁ–ho

and folewiden Jhesu. And Jhesu turnede, and say hem suynge hym, and seith to hem, What seken ye? And thei seiden to hym, Rabi, that is to seie, Maistir, where dwellist thou?

ὁ ho “<the>”οἱ hoi “<the>”

And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.

τὴν tēn “the”

And Andrewe, the brother of Symount Petir, was oon of the tweyne, that herden of Joon, and hadden sued hym.

ὁ ho “the”τῶν tōn “the”τῶν tōn “which”

This foond first his brother Symount, and he seide to him, We han foundun Messias, that is to seie, Crist; and he ledde him to Jhesu.

τὸν ton “the”τὸν ton “<the>”τὸν ton “the”ὅ ho “<the>”

And Jhesus bihelde hym, and seide, Thou art Symount, the sone of Johanna; thou schalt be clepid Cefas, that is to seie, Petre.

τὸν ton “<the>”ὁ ho “<the>”ὁ ho “the”

And on the morewe he wolde go out in to Galilee, and he foond Filip; and he seith to hym, Sue thou me.

Τῇ Tēa “On the”τὴν tēn “<the>”ὁ ho “<the>”

Filip was of Bethsaida, the citee of Andrew and of Petre.

ὁ ho “<the>”τῆς tēs “the”

Filip foond Nathanael, and seide to hym, We han foundun Jhesu, the sone of Joseph, of Nazareth, whom Moyses wroot in the lawe and profetis.

τὸν ton “<the>”τῷ tō “the”οἱ hoi “the”τὸν ton “<the>”τοῦ tou “<the>”τὸν ton “<the>”

And Nathanael seide to hym, Of Nazareth may sum good thing be?

ὁ ho “<the>”

Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile.

ὁ ho “<the>”τὸν ton “<the>”

Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,

ὁ ho “<the>”τοῦ tou “<the>”τὴν tēn “the”

`and seide, Rabi, thou art the sone of God, thou art kyng of Israel.

ὁ ho “the”τοῦ tou “<the>”ὁ ho “<the>”τοῦ tou “<the>”

Jhesus answerde, and seide to hym, For Y seide to thee, Y sawy thee vndur the fige tre, thou bileuest; thou schalt se more than these thingis.

τῆς tēs “the”

And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.

τὸν ton “the”τοὺς tous “the”τοῦ tou “<the>”τὸν ton “the”τοῦ tou “<the>”

And the thridde dai weddyngis weren maad in the Cane of Galilee; and the modir of Jhesu was there.

τῇ tēa “on the”τῇ tēa “<the>”τῆς tēs “<the>”ἡ hē “the”τοῦ tou “<the>”

And Jhesus was clepid, and hise disciplis, to the weddyngis.

ὁ ho “<the>”οἱ hoi “the”τὸν ton “the”

And whanne wijn failide, the modir of Jhesu seide to hym, Thei han not wijn.

ἡ hē “the”τοῦ tou “<the>”

And Jhesus seith to hir, What to me and to thee, womman? myn our cam not yit.

ὁ ho “<the>”ἡ hē “the”

His modir seith to the mynystris, What euere thing he seie to you, do ye.

ἡ hē “the”τοῖς tois “to the”

And there weren set `sixe stonun cannes, aftir the clensyng of the Jewis, holdynge ech tweyne ether thre metretis.

τὸν ton “the”τῶν tōn “of the”

And Jhesus seith to hem, Fille ye the pottis with watir. And thei filliden hem, vp to the mouth.

ὁ ho “<the>”τὰς tas “the”

And Jhesus seide to hem, Drawe ye now, and bere ye to the architriclyn. And thei baren.

τῷ tō “to the”οἱ hoi “they”

And whanne the architriclyn hadde tastid the watir maad wiyn, and wiste not wherof it was, but the mynystris wisten that drowen the watir, the architriclyn clepith the spouse,

ὁ ho “the”τὸ to “the”οἱ hoi “the”οἱ hoi “which”τὸ to “the”τὸν ton “the”ὁ ho “the”

and seith to hym, Ech man settith first good wiyn, and whanne men ben fulfillid, thanne that that is worse; but thou hast kept the good wiyn `in to this tyme.

τὸν ton “the”τὸν ton “the”τὸν ton “the”

Jhesus dide this the bigynnyng of signes in the Cane of Galilee, and schewide his glorie; and hise disciplis bileueden in hym.

τὴν tēn “the”τῶν tōn “of the”ὁ ho “<the>”τῆς tēs “<the>”τὴν tēn “the”οἱ hoi “the”