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Lexikoneintrag · Griechisch

G3551νόμοςnomos

lawWortart: Substantiv (maskulin)

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

Vorkommen nach Büchern

  1. 8
  2. Markus: 0
  3. 9
  4. 15
  5. 19
  6. 75
  7. 10
  8. 2. Korinther: 0
  9. 32
  10. 1
  11. 3
  12. Kolosser: 0
  13. 1. Thessalonicher: 0
  14. 2. Thessalonicher: 0
  15. 2
  16. 2. Timotheus: 0
  17. Titus: 0
  18. Philemon: 0
  19. 14
  20. 10
  21. 1. Petrus: 0
  22. 2. Petrus: 0
  23. 1. Johannes: 0
  24. 2. Johannes: 0
  25. 3. Johannes: 0
  26. Judas: 0
  27. Offenbarung: 0

Wiedergaben

Für Weymouth New Testament gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.

198 Vorkommen in 158 Versen

Mit Stellenangabe und Text in Weymouth New Testament.

  1. 1. Korinther 7,39

    A woman is bound to her husband during the whole period that he lives; but if her husband dies, she is at liberty to marry whom she will, provided that he is a Christian.

    νόμῳ nomō “to [the] law”

  2. 1. Korinther 9,8

    Am I making use of merely worldly illustrations? Does not the Law speak in the same tone?

    νόμος nomos “law”

  3. 1. Korinther 9,9

    For in the Law of Moses it is written, "Thou shalt not muzzle an ox while it is treading out the grain."

    νόμῳ nomō “law”

  4. 1. Korinther 9,20

    To the Jews I have become like a Jew in order to win Jews; to men under the Law as if I were under the Law--although I am not--in order to win those who are under the Law;

    νόμον nomon “[the] Law”νόμον, nomon “[the] law”νόμον, nomon “[the] law”νόμον nomon “[the] law”

  5. 1. Korinther 14,21

    In the Law it stands written, "`By men of unknown tongues and by the lips of an unknown nation will I speak to this People, but even then they will not listen to Me', says the Lord."

    νόμῳ nomō “law”

  6. 1. Korinther 14,34

    Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says;

    νόμος nomos “law”

  7. 1. Korinther 15,56

    Now sin is the sting of death, and sin derives its power from the Law;

    νόμος. nomos “law.”

  8. Galater 2,16

    know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and no

    νόμου nomou “of law”νόμου· nomou “of the Law;”νόμου nomou “of the Law”

  9. Galater 2,19

    for it is by the Law that I have died to the Law, in order that I may live to God.

    νόμου nomou “[the] Law”νόμῳ nomō “to [the] Law”

  10. Galater 2,21

    I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."

    νόμου nomou “[the] Law”

  11. Galater 3,2

    Answer me this one question, "Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?"

    νόμου nomou “of [the] Law”

  12. Galater 3,5

    He who gives you His Spirit and works miracles among you--does He do so on the ground of your obedience to the Law, or is it the result of your having heard and believed:

    νόμου nomou “of the Law”

  13. Galater 3,10

    All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."

    νόμου nomou “of [the] Law”νόμου nomou “Law”

  14. Galater 3,11

    It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith,"

    νόμῳ nomō “[the] law”

  15. Galater 3,12

    and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."

    νόμος nomos “the Law”

  16. Galater 3,13

    Christ has purchased our freedom from the curse of the Law by becoming accursed for us--because "Cursed is every one who is hanged upon a tree."

    νόμου nomou “Law”

  17. Galater 3,17

    I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise.

    νόμος nomos “[the] law”

  18. Galater 3,18

    For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.

    νόμου nomou “[the] Law [is]”

  19. Galater 3,19

    Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.

    νόμος; nomos “Law?”

  20. Galater 3,21

    God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

    νόμος nomos “Law”νόμος nomos “a law”νόμου nomou “[the] law”

  21. Galater 3,23

    Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.

    νόμον nomon “[the] Law”

  22. Galater 3,24

    So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.

    νόμος nomos “Law”

  23. Galater 4,4

    But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,

    νόμον, nomon “[the] Law,”

  24. Galater 4,5

    in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.

    νόμον nomon “[the] Law”

  25. Galater 4,21

    Tell me--you who want to continue to be subject to Law--will you not listen to the Law?

    νόμον nomon “[the] Law”νόμον nomon “Law”