G3551–νόμος–nomos

For that womman that is vndur an hosebonde, is boundun to the lawe, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde.

νόμῳ· nomō “by law;”νόμου nomou “law”

Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.

νόμου nomou “law”

And so, my britheren, ye ben maad deed to the lawe bi the bodi of Crist, that ye ben of another, that roos ayen fro deth, that ye bere fruyt to God.

νόμῳ nomō “law”

For whanne we weren in fleisch, passiouns of synnes, that weren bi the lawe, wrouyten in oure membris, to bere fruyt to deth.

νόμου nomou “law”

But now we ben vnboundun fro the lawe of deth, in which we weren holdun, so that we seruen in newnesse of spirit, and not in eldnesse of lettre.

νόμου nomou “law”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

νόμος nomos “law”νόμου· nomou “law;”νόμος nomos “law”

And thoruy occasioun takun, synne bi the maundement hath wrouyt in me al coueytise; for withouten the lawe, synne was deed.

νόμου nomou “[the] Law”

And Y lyuede withouten the lawe sumtyme; but whanne the comaundement was comun, synne lyuede ayen.

νόμου nomou “law”

Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.

νόμος nomos “the law [is]”

And we witen, that the lawe is spiritual; but Y am fleischli, seld vndur synne.

νόμος nomos “Law”

And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.

νόμῳ nomō “law”

Therfor Y fynde the lawe to me willynge to do good thing, for yuel thing lieth to me.

νόμον nomon “principle”

For Y delite togidere to the lawe of God, aftir the ynnere man. But Y se another lawe in my membris,

νόμῳ nomō “law”

ayenfiytynge the lawe of my soule, and makynge me caitif in the lawe of synne, that is in my membris.

νόμον nomon “law”νόμῳ nomō “law”νόμῳ nomō “law”

The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.

νόμῳ nomō “law”νόμῳ nomō “[the] law”

For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.

νόμος nomos “the law”νόμου nomou “law”

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

νόμου, nomou “law,”

that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.

νόμου nomou “law”

For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

νόμῳ nomō “the law”

But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.

νόμον nomon “a law”νόμον nomon “[that] law”

Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,

νόμου· nomou “of law;”

For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.

νόμου nomou “of law”

For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

νόμου nomou “law”

To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.

νόμον nomon “[the] Law”

The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.

νόμου nomou “of [the] law”