G3551–νόμος–nomos

for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: --

νόμου nomou “of [the] law [are]”νόμου nomou “of [the] law”

For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

νόμον nomon “the law”νόμου nomou “law”νόμον nomon “[the] Law”νόμος, nomos “a law,”

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

νόμου nomou “law”

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

νόμῳ nomō “law”

and dost know the will, and dost approve the distinctions, being instructed out of the law,

νόμου· nomou “law;”

an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

νόμῳ· nomō “law;”

thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

νόμῳ nomō “law”νόμου nomou “law”

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

νόμον nomon “[the] law”νόμου nomou “of law”

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

νόμου nomou “law”

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.

νόμον nomon “law”νόμου. nomou “of law.”

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

νόμος nomos “law”νόμῳ nomō “law”

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

νόμου nomou “of [the] Law”νόμου nomou “[the] Law”

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

νόμου nomou “law”νόμου nomou “Law”

Where then `is' the boasting? it was excluded; by what law? of works? no, but by a law of faith:

νόμου; nomou “principle?”νόμου nomou “[the] principle”

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

νόμου. nomou “of the Law.”

Law then do we make useless through the faith? let it not be! yea, we do establish law.

νόμον nomon “Law”νόμον nomon “law”

For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

νόμου nomou “[the] Law”

for if they who are of law `are' heirs, the faith hath been made void, and the promise hath been made useless;

νόμου nomou “[the] Law [are]”

for the law doth work wrath; for where law is not, neither `is' transgression.

νόμος nomos “law”νόμος, nomos “law,”

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

νόμου nomou “law”

for till law sin was in the world: and sin is not reckoned when there is not law;

νόμου nomou “[the] law”νόμου· nomou “law;”

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

Νόμος Nomos “[The] law”

for sin over you shall not have lordship, for ye are not under law, but under grace.

νόμον nomon “law”

What then? shall we sin because we are not under law but under grace? let it not be!

νόμον nomon “law”

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

νόμον nomon “law”νόμος nomos “law”