G3551–νόμος–nomos

For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:

νόμου nomou “of [the] law [are]”νόμου nomou “of [the] law”

For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;

νόμον nomon “the law”νόμου nomou “law”νόμον nomon “[the] Law”νόμος, nomos “a law,”

Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

νόμου nomou “law”

But as for you who have the name of Jew, and are resting on the law, and take pride in God,

νόμῳ nomō “law”

And have knowledge of his desires, and are a judge of the things which are different, having the learning of the law,

νόμου· nomou “law;”

A teacher of the foolish, having in the law the form of knowledge and of what is true;

νόμῳ· nomō “law;”

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

νόμῳ nomō “law”νόμου nomou “law”

It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.

νόμον nomon “[the] law”νόμου nomou “of law”

If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?

νόμου nomou “law”

And they, by their keeping of the law without circumcision, will be judges of you, by whom the law is broken though you have the letter of the law and circumcision.

νόμον nomon “law”νόμου. nomou “of law.”

Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:

νόμος nomos “law”νόμῳ nomō “law”

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

νόμου nomou “of [the] Law”νόμου nomou “[the] Law”

But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;

νόμου nomou “law”νόμου nomou “Law”

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

νόμου; nomou “principle?”νόμου nomou “[the] principle”

For this reason, then, a man may get righteousness by faith without the works of the law.

νόμου. nomou “of the Law.”

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

νόμον nomon “Law”νόμον nomon “law”

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.

νόμου nomou “[the] Law”

For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;

νόμου nomou “[the] Law [are]”

For the outcome of the law is wrath; but where there is no law it will not be broken.

νόμος nomos “law”νόμος, nomos “law,”

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

νόμου nomou “law”

Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

νόμου nomou “[the] law”νόμου· nomou “law;”

And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:

Νόμος Nomos “[The] law”

For sin may not have rule over you: because you are not under law, but under grace.

νόμον nomon “law”

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

νόμον nomon “law”

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?

νόμον nomon “law”νόμος nomos “law”