G3551–νόμος–nomos

for not the hearers of the law are just before God, but the doers of the law shall be justified:

νόμου nomou “of [the] law [are]”νόμου nomou “of [the] law”

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

νόμον nomon “the law”νόμου nomou “law”νόμον nomon “[the] Law”νόμος, nomos “a law,”

in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [ergänzt: them]);

νόμου nomou “law”

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

νόμῳ nomō “law”

and knowest his will, and approvest the things that are excellent, being instructed out of the law,

νόμου· nomou “law;”

a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

νόμῳ· nomō “law;”

thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

νόμῳ nomō “law”νόμου nomou “law”

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

νόμον nomon “[the] law”νόμου nomou “of law”

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

νόμου nomou “law”

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

νόμον nomon “law”νόμου. nomou “of law.”

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

νόμος nomos “law”νόμῳ nomō “law”

because by the works of the law shall no flesh be justified in his sight; for through the law [ergänzt: cometh] the knowledge of sin.

νόμου nomou “of [the] Law”νόμου nomou “[the] Law”

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

νόμου nomou “law”νόμου nomou “Law”

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

νόμου; nomou “principle?”νόμου nomou “[the] principle”

We reckon therefore that a man is justified by faith apart from the works of the law.

νόμου. nomou “of the Law.”

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

νόμον nomon “Law”νόμον nomon “law”

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

νόμου nomou “[the] Law”

For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:

νόμου nomou “[the] Law [are]”

for the law worketh wrath; but where there is no law, neither is there transgression.

νόμος nomos “law”νόμος, nomos “law,”

For this cause [ergänzt: it is] of faith, that [ergänzt: it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

νόμου nomou “law”

for until the law sin was in the world; but sin is not imputed when there is no law.

νόμου nomou “[the] law”νόμου· nomou “law;”

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

Νόμος Nomos “[The] law”

For sin shall not have dominion over you: for ye are not under law, but under grace.

νόμον nomon “law”

What then? shall we sin, because we are not under law, but under grace? God forbid.

νόμον nomon “law”

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?

νόμον nomon “law”νόμος nomos “law”