G3551–νόμος–nomos

Jesus answered them, `Is it not having been written in your law: I said, ye are gods?

νόμῳ nomō “law”

the multitude answered him, `We heard out of the law that the Christ doth remain -- to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this -- the Son of Man?'

νόμου nomou “law”

but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.

νόμῳ nomō “law”

Pilate, therefore, said to them, `Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, `It is not lawful to us to put any one to death;'

νόμον nomon “law”

the Jews answered him, `We have a law, and according to our law he ought to die, for he made himself Son of God.'

νόμον nomon “a law”νόμον nomon “law”

they set up also false witnesses, saying, `This one doth not cease to speak evil sayings against this holy place and the law,

νόμου· nomou “law;”

who received the law by arrangement of messengers, and did not keep `it'.'

νόμον nomon “law”

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, `Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

νόμου nomou “law”

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

νόμῳ nomō “law”

and there rose up certain of those of the sect of the Pharisees who believed, saying -- `It behoveth to circumcise them, to command them also to keep the law of Moses.'

νόμον nomon “law”

seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

νόμον, nomon “law”

saying -- `Against the law this one doth persuade men to worship God;'

νόμον nomon “law”

but if it is a question concerning words and names, and of your law, look ye yourselves `to it', for a judge of these things I do not wish to be,'

νόμου nomou “law”

and they having heard, were glorifying the Lord. They said also to him, `Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,

νόμου nomou “law”

these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

νόμον. nomon “law.”

crying out, `Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'

νόμου nomou “law”

`I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.

νόμου, nomou “law,”

and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling `there',

νόμον, nomon “law,”

then Paul said unto him, `God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'

νόμον, nomon “law,”

whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;

νόμου nomou “law”

who also the temple did try to profane, whom also we took, and according to our law did wish to judge,

νόμον nomon “law”

`And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

νόμον nomon “law”

he making defence -- `Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'

νόμον nomon “law”

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

νόμου nomou “law”

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

νόμῳ nomō “[the] Law”νόμου nomou “[the] Law”