G3475–Μωϋσῆς, Μωσῆς–Mōusēs, Mōsēs

And certain having come down from Judea, were teaching the brethren -- `If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

Μωϋσέως, Mōuseōs “of Moses,”

and there rose up certain of those of the sect of the Pharisees who believed, saying -- `It behoveth to circumcise them, to command them also to keep the law of Moses.'

Μωϋσέως. Mōuseōs “of Moses.”

for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.'

Μωϋσῆς Mōusēs “Moses”

and they are instructed concerning thee, that apostacy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk;

Μωϋσέως Mōuseōs “Moses”

`Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

Μωϋσῆς, Mōusēs “Moses,”

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

Μωϋσέως Mōuseōs “of Moses”

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

Μωϋσέως Mōuseōs “Moses”

for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

Μωϋσεῖ Mōusei “To Moses”

for Moses doth describe the righteousness that `is' of the law, that, `The man who did them shall live in them,'

Μωϋσῆς Mōusēs “Moses”

But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by `that which is' not a nation; by an unintelligent nation I will anger you,'

Μωϋσῆς Mōusēs “Moses”

for in the law of Moses it hath been written, `thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

Μωϋσέως Mōuseōs “of Moses”

and all to Moses were baptized in the cloud, and in the sea;

Μωϋσῆν Mōusēn “Moses”

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

Μωϋσέως Mōuseōs “of Moses”

and `are' not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

Μωϋσῆς Mōusēs “Moses”

but till to-day, when Moses is read, a vail upon their heart doth lie,

Μωϋσῆς, Mōusēs “Moses,”

and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

Μωϋσεῖ, Mōusei “to Moses,”

being stedfast to Him who did appoint him, as also Moses in all his house,

Μωϋσῆς Mōusēs “Moses”

for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

Μωϋσῆν Mōusēn “Moses”

and Moses indeed `was' stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

Μωϋσῆς Mōusēs “Moses”

for certain having heard did provoke, but not all who did come out of Egypt through Moses;

Μωϋσέως; Mōuseōs “Moses?”

for `it is' evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

Μωϋσῆς Mōusēs “Moses”

who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

Μωϋσῆς Mōusēs “Moses”

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

Μωϋσέως Mōuseōs “Moses”

any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

Μωϋσέως Mōuseōs “of Moses”

By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;

Μωϋσῆς Mōusēs “Moses”