G3475–Μωϋσῆς, Μωσῆς–Mōusēs, Mōsēs

And summe camen doun fro Judee, and tauyten britheren, That but ye ben circumcidid after the lawe of Moises, ye moun not be maad saaf.

Μωϋσέως, Mōuseōs “of Moses,”

But summe of the erise of Fariseis, that bileueden, risen vp, and seiden, That it bihoueth hem to be circumsidid, and to comaunde to kepe also the lawe of Moises.

Μωϋσέως. Mōuseōs “of Moses.”

For Moyses of elde tymes hath in alle citees hem that prechen him in synagogis, where bi ech sabat he is red.

Μωϋσῆς Mōusēs “Moses”

And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.

Μωϋσέως Mōuseōs “Moses”

But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,

Μωϋσῆς, Mōusēs “Moses,”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

Μωϋσέως Mōuseōs “of Moses”

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

Μωϋσέως Mōuseōs “Moses”

God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.

Μωϋσεῖ Mōusei “To Moses”

For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

Μωϋσῆς Mōusēs “Moses”

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

Μωϋσῆς Mōusēs “Moses”

For it is writun in the lawe of Moises, Thou schalt not bynde the mouth of the ox threischynge. Whethir of oxun is charge to God?

Μωϋσέως Mōuseōs “of Moses”

and alle weren baptisid in Moises, in the cloude and in the see;

Μωϋσῆν Mōusēn “Moses”

And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,

Μωϋσέως Mōuseōs “of Moses”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

Μωϋσῆς Mōusēs “Moses”

whanne Moises is red, the veil is put on her hertis.

Μωϋσῆς, Mōusēs “Moses,”

And as Jannes and Mambres ayenstoden Moises, so these ayenstonden treuthe, men corrupt in vndirstonding, repreuyd aboute the feith.

Μωϋσεῖ, Mōusei “to Moses,”

which is trewe to hym that made hym, as also Moises in al the hous of hym.

Μωϋσῆς Mōusēs “Moses”

But this byschop is had worthi of more glorie than Moises, bi as myche as he hath more honour of the hous, that made the hous.

Μωϋσῆν Mōusēn “Moses”

And Moises was trewe in al his hous, as a seruaunt, in to witnessyng of tho thingis that weren to be seid;

Μωϋσῆς Mōusēs “Moses”

For summen heringe wraththiden, but not alle thei that wenten out of Egipt bi Moises.

Μωϋσέως; Mōuseōs “Moses?”

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

Μωϋσῆς Mōusēs “Moses”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

Μωϋσῆς Mōusēs “Moses”

For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

Μωϋσέως Mōuseōs “Moses”

Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;

Μωϋσέως Mōuseōs “of Moses”

Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.

Μωϋσῆς Mōusēs “Moses”