G3475–Μωϋσῆς, Μωσῆς–Mōusēs, Mōsēs

For the lawe was youun bi Moises; but grace and treuthe `is maad bi Jhesu Crist.

Μωϋσέως Mōuseōs “Moses”

Filip foond Nathanael, and seide to hym, We han foundun Jhesu, the sone of Joseph, of Nazareth, whom Moyses wroot in the lawe and profetis.

Μωϋσῆς Mōusēs “Moses”

And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,

Μωϋσῆς Mōusēs “Moses”

Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.

Μωϋσῆς Mōusēs “Moses”

For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.

Μωϋσεῖ, Mōusei “in Moses,”

Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;

Μωϋσῆς Mōusēs “Moses”

Whether Moises yaf not to you a lawe, and noon of you doith the lawe?

Μωϋσῆς Mōusēs “Moses”

Therfor Moises yaf to you circumcisioun; not for it is of Moyses, but of the fadris; and in the sabat ye circumciden a man.

Μωϋσῆς Mōusēs “Moses”Μωϋσέως Mōuseōs “Moses”

If a man take circumcicioun in the sabat, that the lawe of Moises be not brokun, han ye indignacioun to me, for Y made al a man hool in the sabat?

Μωϋσέως, Mōuseōs “of Moses,”

And in the lawe Moises comaundide vs to stoone suche; therfor what seist thou?

Μωϋσῆς Mōusēs “Moses”

Therfor thei cursiden hym, and seiden, Be thou his disciple; we ben disciplis of Moises.

Μωϋσέως Mōuseōs “of Moses”

We witen, that God spak to Moises; but we knowen not this, of whennus he is.

Μωϋσεῖ Mōusei “to Moses”

For Moises seide, For the Lord youre God schal reise to you a profete, of youre britheren; as me, ye schulen here hym bi alle thingis, what euer he schal speke to you.

Μωϋσῆς Mōusēs “Moses”

Thanne thei priueli senten men, that schulden seie, that thei herden hym seiynge wordis of blasfemye ayens Moises and God.

Μωϋσῆν Mōusēn “Moses”

For we herden hym seiynge, That this Jhesus of Nazareth schal destrye this place, and schal chaunge the tradiciouns, whiche Moyses bitook to us.

Μωϋσῆς. Mōusēs “Moses.”

In the same tyme Moyses was borun, and he was louyd of God; and he was norischid thre monethis in the hous of his fadir.

Μωϋσῆς Mōusēs “Moses”

And Moises was lerned in al the wisdom of Egipcians, and he was myyti in his wordis and werkis.

Μωϋσῆς Mōusēs “Moses”

And in this word Moises flei, and was maad a comeling in the loond of Madian, where he bigat twei sones.

Μωϋσῆς Mōusēs “Moses”

And Moises siy, and wondride on the siyt. And whanne he neiyede to biholde, the vois of the Lord was maad to hym,

Μωϋσῆς Mōusēs “Moses”

and seide, Y am God of youre fadris, God of Abraham, God of Ysaac, God of Jacob. Moises was maad tremblynge, and durste not biholde.

Μωϋσῆς Mōusēs “Moses”

This Moises whom thei denyeden, seiynge, Who ordeynede thee prince and domesman on vs? God sente this prince and ayenbiere, with the hoond of the aungel, that apperide to hym in the busch.

Μωϋσῆν Mōusēn “Moses”

This is Moises, that seide to the sones of Israel, God schal reise to you a profete of youre bretheren, as me ye schulen here him.

Μωϋσῆς Mōusēs “Moses”

seiynge to Aaron, Make thou to vs goddis, that schulen go bifore vs; for to this Moyses that ledde vs out of the lond of Egipt, we witen not what is don to hym.

Μωϋσῆς Mōusēs “Moses”

The tabernacle of witnessing was with oure fadris in desert, as God disposide to hem, and spak to Moyses, that he schulde make it aftir the fourme that he say.

Μωϋσῇ Mōusēa “to Moses”

In this ech man that bileueth, is iustified.

Μωϋσέως Mōuseōs “of Moses”