Lexikoneintrag · Griechisch
G3361μήmē
notWortart: Verneinungspartikel
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And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.
μὴ mē “unless”
If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue.
μὴ mē “not”
Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.
μὴ mē “not”
or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God.
μὴ mē “not”
The conclusion, my brethren, is this. Be earnestly ambitious to prophesy, and do not check speaking with tongues;
μὴ mē “not”
through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it--unless indeed your faith has been unreal from the very first.
μὴ mē “except”
Do not deceive yourselves: "Evil companionships corrupt good morals."
μὴ mē “Not”
Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.
μὴ mē “not”
Foolish man! the seed you yourself sow has no life given to it unless it first dies;
μὴ mē “unless”
On the first day of every week let each of you put on one side and store up at his home whatever gain has been granted to him; so that whenever I come, there may then be no collections going on.
μὴ mē “not”
Therefore let no one slight him, but all of you should help him forward in peace to join me; for I am waiting for him and others of the brethren.
μή mē “Not”
Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.
μὴ mē “not”
But, so far as I am concerned, I have resolved not to have a painful visit the next time I come to see you.
μὴ mē “not”
For if I of all men give you pain, who then is there to gladden my heart, but the very persons to whom I give pain?
μὴ mē “not”
And I write this to you in order that when I come I may not receive pain from those who ought to give me joy, confident as I am as to all of you that my joy is the joy of you all.
μὴ mē “not”
Now if any one has caused sorrow, it has been caused not so much to me, as in some degree--for I have no wish to exaggerate--to all of you.
μὴ mē “not”
So that you may now take the opposite course, and forgive him rather and comfort him, for fear he should perhaps be driven to despair by his excess of grief.
μή mē “lest”
for fear Satan should gain an advantage over us. For we are not ignorant of his devices.
μὴ mē “not”
yet, obtaining no relief for my spirit because I did not find our brother Titus, I bade them farewell and went on into Macedonia.
μὴ mē “not”
Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?
μὴ mē “surely not”
If, however, the service that proclaims death--its code being engraved in writing upon stones--came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face--a vanishing brightness;
μὴ mē “not”
who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.
μὴ mē “not”
Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.
μὴ mē “not”
Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscien
μὴ mē “not”
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.
μὴ mē “not”