G3361–μή–mē

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

μὴ mē “Not”μὴ mē “not”

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:

μὴ mē “not”

but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

μὴ mē “not”

And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

μὴ mē “not”

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

μὴ mē “not”

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

μὴ mē “except”

being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

μὴ mē “Not”μὴ mē “Not”

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use `it' rather;

μή mē “not”

with a price ye were bought, become not servants of men;

μὴ mē “not”

Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.

μὴ mē “Not”μὴ mē “Not”

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

μὴ mē “none”

and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;

μὴ mē “not”μὴ mē “not”μὴ mē “not”

and those using this world, as not using `it' up; for passing away is the fashion of this world.

μὴ mē “not”

And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;

μὴ mē “not”

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

μὴ mē “not”

Concerning the eating then of the things sacrificed to idols, we have known that an idol `is' nothing in the world, and that there is no other God except one;

μὴ mē “except”

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

μὴ mē “not”

but see, lest this privilege of yours may become a stumbling-block to the infirm,

μή mē “lest”

wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

μὴ mē “not”μὴ mē “not”

have we not authority to eat and to drink?

μὴ mē “certainly”

have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

μὴ mē “certainly”

or only I and Barnabas, have we not authority -- not to work?

μὴ mē “not”

According to man do I speak these things? or doth not also the law say these things?

μὴ mē “Not”

for in the law of Moses it hath been written, `thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

μὴ mē “Surely not”

if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.

μή mē “not”