G3361–μή–mē

and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,

μὴ mē “not”

(for until law sin was in [ergänzt: the] world; but sin is not put to account when there is no law;

μὴ mē “not”

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [ergänzt: the] figure of him to come.

μὴ mē “not”

Far be the thought. We who have died to sin, how shall we still live in it?

μὴ mē “Never”

Let not sin therefore reign in your mortal body to obey its lusts.

Μὴ Mē “Not”

What then? should we sin because we are not under law but under grace? Far be the thought.

μὴ mē “Never”

so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

μὴ mē “not”

What shall we say then? [ergänzt: is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

μὴ mē “Never”μὴ mē “except”μὴ mē “except”

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

μὴ mē “Never”

[ergänzt: There is] then now no condemnation to those in Christ Jesus.

μὴ mē “not”

in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.

μὴ mē “not”

What shall we say then? [ergänzt: Is there] unrighteousness with God? Far be the thought.

μὴ mē “Not”μὴ mē “Never”

Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

μὴ mē “Not”

And according as Esaias said before, Unless [ergänzt: the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

μὴ mē “unless”

What then shall we say? That [ergänzt: they of the] nations, who did not follow after righteousness, have attained righteousness, but [ergänzt: the] righteousness that is on the principle of faith.

μὴ mē “not”

But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

μὴ mē “Not”

and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

μὴ mē “unless”

But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

μὴ mē “certainly”

But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [ergänzt: them that are] not a nation: through a nation without understanding I will anger you.

μὴ mē “surely not”

But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

μὴ mē “not”μὴ mē “not”

I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [ergänzt: the] seed of Abraham, of [ergänzt: the] tribe of Benjamin.

μὴ mē “not”μὴ mē “Never”

according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

μὴ mē “not”μὴ mē “not”

let their eyes be darkened not to see, and bow down their back alway.

μὴ mē “not”

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [ergänzt: there is] salvation to the nations to provoke them to jealousy.

μὴ mē “surely not”μὴ mē “Never”

For if their casting away [ergänzt: be the] world's reconciliation, what [ergänzt: their] reception but life from among [ergänzt: the] dead?

μὴ mē “except”