G3361–μή–mē

And Festus said, `King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

μὴ mē “not”

for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.'

μὴ mē “not”

and Agrippa said to Festus, `This man might have been released if he had not appealed to Caesar.'

μὴ mē “unless”

and having sailed slowly many days, and with difficulty coming over-against Cnidus, the wind not suffering us, we sailed under Crete, over-against Salmone,

μὴ mē “not”

and the ship being caught, and not being able to bear up against the wind, having given `her' up, we were borne on,

μὴ mē “not”

which having taken up, they were using helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast -- so were borne on.

μὴ mē “lest”

And there having been long fasting, then Paul having stood in the midst of them, said, `It behoved `you', indeed, O men -- having hearkened to me -- not to set sail from Crete, and to save this hurt and damage;

μὴ mē “not”

saying, Be not afraid Paul; before Caesar it behoveth thee to stand; and, lo, God hath granted to thee all those sailing with thee;

μὴ mē “Not”

and fearing lest on rough places we may fall, out of the stern having cast four anchors, they were wishing day to come.

μή mē “lest”

Paul said to the centurion and to the soldiers, `If these do not remain in the ship -- ye are not able to be saved;'

μὴ mē “unless”

And the soldiers' counsel was that they should kill the prisoners, lest any one having swam out should escape,

μή mē “lest”

saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,

μὴ mē “not”μὴ mē “not”

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

μὴ mē “not”

For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

μὴ mē “not”μὴ mē “not”

Thou, then, who art teaching another, thyself dost thou not teach?

μὴ mē “not”

thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

μὴ mē “not”

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

μὴ mē “Surely not”

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

μὴ mē “Never”

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

μὴ mē “Surely not”

let it not be! since how shall God judge the world?

μὴ mē “Never”

and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

μὴ mē “surely”

Law then do we make useless through the faith? let it not be! yea, we do establish law.

μὴ mē “Never”

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

μὴ mē “not”

happy the man to whom the Lord may not reckon sin.'

μὴ mē “not”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

μὴ mē “not”