G3361–μή–mē

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

μὴ mē “not”

For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."

μὴ mē “not”

Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."

μὴ mē “unless”

When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.

μὴ mē “not”

When the ship was caught, and couldn't face the wind, we gave way to it, and were driven along.

μὴ mē “not”

After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.

μὴ mē “lest”

When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.

μὴ mē “not”

saying, 'Don't be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.'

μὴ mē “Not”

Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.

μή mē “lest”

Paul said to the centurion and to the soldiers, "Unless these stay in the ship, you can't be saved."

μὴ mē “unless”

The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.

μή mē “lest”

saying, 'Go to this people, and say, In hearing, you will hear, But will in no way understand. In seeing, you will see, But will in no way perceive.

μὴ mē “not”μὴ mē “not”

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

μὴ mē “not”

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

μὴ mē “not”μὴ mē “not”

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

μὴ mē “not”

You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

μὴ mē “not”

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

μὴ mē “Surely not”

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."

μὴ mē “Never”

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

μὴ mē “Surely not”

May it never be! For then how will God judge the world?

μὴ mē “Never”

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

μὴ mē “surely”

Do we then nullify the law through faith? May it never be! No, we establish the law.

μὴ mē “Never”

But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

μὴ mē “not”

Blessed is the man whom the Lord will by no means charge with sin."

μὴ mē “not”

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

μὴ mē “not”