G3361–μή–mē

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

μὴ mē “not”

For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

μὴ mē “not”

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

μὴ mē “unless”

And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;

μὴ mē “not”

And when the ship was caught, and could not bear up into the wind, we let her drive.

μὴ mē “not”

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

μὴ mē “lest”

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

μὴ mē “not”

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

μὴ mē “Not”

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

μή mē “lest”

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

μὴ mē “unless”

And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

μή mē “lest”

Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

μὴ mē “not”μὴ mē “not”

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

μὴ mē “not”

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

μὴ mē “not”μὴ mē “not”

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

μὴ mē “not”

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

μὴ mē “not”

For what if some did not believe? shall their unbelief make the faith of God without effect?

μὴ mē “Surely not”

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

μὴ mē “Never”

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

μὴ mē “Surely not”

God forbid: for then how shall God judge the world?

μὴ mē “Never”

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

μὴ mē “surely”

Do we then make void the law through faith? God forbid: yea, we establish the law.

μὴ mē “Never”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

μὴ mē “not”

Blessed is the man to whom the Lord will not impute sin.

μὴ mē “not”

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

μὴ mē “not”