G3361–μή–mē

And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.

μὴ mē “not”

For it seems to me against reason to send a prisoner without making clear what there is against him.

μὴ mē “not”

And Agrippa said to Festus, This man might have been made free, if he had not put his cause before Caesar.

μὴ mē “unless”

And when we had gone on slowly for a long time, and had had hard work getting across to Cnidus, for the wind was against us, we went under cover of Crete, in the direction of Salmone;

μὴ mē “not”

And when the ship got into the grip of it, and was not able to make headway into the wind, we gave way, and went before it.

μὴ mē “not”

And having got it up, they put cords under and round the ship; but fearing that they might be pushed on to the Syrtis, they let down the sails and so went running before the wind.

μὴ mē “lest”

And when they had been without food for a long time, Paul got up among them and said, Friends, it would have been better if you had given attention to me and not gone sailing out from Crete, to undergo this damage and loss.

μὴ mē “not”

Saying, Have no fear, Paul, for you will come before Caesar, and God has given to you all those who are sailing with you.

μὴ mē “Not”

Then, fearing that by chance we might come on to the rocks, they let down four hooks from the back of the ship, and made prayers for the coming of day.

μή mē “lest”

But Paul said to the captain and his men, If you do not keep these men in the ship, you will not be safe.

μὴ mē “unless”

Then the armed men were for putting the prisoners to death, so that no one would get away by swimming.

μή mē “lest”

Go to this people and say, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you:

μὴ mē “not”μὴ mē “not”

And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right;

μὴ mē “not”

For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;

μὴ mē “not”μὴ mē “not”

You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

μὴ mē “not”

You who say that a man may not be untrue to his wife, are you true to yours? you who are a hater of images, do you do wrong to the house of God?

μὴ mē “not”

And if some have no faith, will that make the faith of God without effect?

μὴ mē “Surely not”

In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.

μὴ mē “Never”

But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?

μὴ mē “Surely not”

In no way: because if it is so, how is God able to be the judge of all the world?

μὴ mē “Never”

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

μὴ mē “surely”

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

μὴ mē “Never”

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

μὴ mē “not”

Happy is the man against whom no sin is recorded by the Lord.

μὴ mē “not”

(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.

μὴ mē “not”