G3303–μέν–men

And now trespas is algatis in you, for ye han domes among you. Whi rather take ye no wrong? whi rather suffre ye not disseit?

μὲν men “indeed”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

μὲν men “indeed”

Witen ye not, that thei that rennen in a furlong, alle rennen, but oon takith the prijs? So renne ye, that ye catche.

μὲν men “indeed”

Ech man that stryueth in fiyt, absteyneth hym fro alle thingis; and thei, that thei take a corruptible coroun, but we an vncorrupt.

μὲν men “indeed”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

μὲν men “indeed”

Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;

μὲν men “indeed”

First for whanne ye comen togidere in to the chirche, Y here that discenciouns ben, and in parti Y bileue.

μὲν men “indeed”

for whi ech man bifor takith his soper to ete, and oon is hungry, and another is drunkun.

μὲν men “indeed”

to another the word of kunnyng, bi the same spirit;

μὲν men “indeed”

But now ther ben many membris, but o bodi.

μὲν men “indeed”

But God sette sum men in the chirche, fyrst apostlis, the secunde tyme prophetis, the thridde techeris, aftirward vertues, aftirward graces of heelyngis, helpyngis, gouernails, kyndis of langagis, interpretaciouns of wordis.

μὲν men “indeed”

For thou doist wel thankyngis, but an othir man is not edefied.

μὲν men “truly”

Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.

μὲν men “indeed”

And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.

μὲν men “indeed”

Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;

μὲν men “indeed”

To othere sotheli odour of deth in to deth, but to othere we ben odour of lijf in to lijf. And to these thingis who is so able?

μὲν men “indeed”

Therfor deth worchith in vs, but lijf worchith in you.

μὲν men “indeed”

for he resseyuede exortacioun; but whanne he was bisier, bi his wille he wente forth to you.

μὲν men “indeed”

For of the mynystrie that is maad to hooli men, it is to me of plente to write to you.

μὲν men “now”

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

μὲν men “indeed”

for thei seien, That epistlis ben greuouse and stronge, but the presence of the bodi is feble, and the word worthi to be dispisid.

μέν men “indeed”

For if he that cometh, prechith anothir Crist, whom we precheden not, or if ye taken another spirit, whom ye token not, or another gospel, which ye resseyueden not, riytli ye schulden suffre.

μὲν men “indeed”

If it bihoueth to haue glorie, it spedith not; but Y schal come to the visiouns and to the reuelaciouns of the Lord.

μέν, men “indeed,”

Thouy Y am nouyt, netheles the signes of myn apostilhed ben maad on you, in al pacience, and signes, and grete wondris, and vertues.

μὲν men “indeed”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

μὲν men “indeed”