G3195–μέλλω–mellō

And tofor that bileue cam, thei weren kept vndur the lawe, enclosid in to that bileue that was to be schewid.

μέλλουσαν mellousan “is being soon”

aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge;

μέλλοντι, mellonti “coming,”

or of sabatis, whiche ben schadewe of thingis to comynge; for the bodi is of Crist.

μελλόντων, mellontōn “coming,”

For whanne we weren at you, we biforseiden to you, that we schulden suffre tribulaciouns; as it is don, and ye witen.

μέλλομεν mellomen “we are about”

But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf.

μελλόντων mellontōn “being about”

For bodili exercitation is profitable to litle thing; but pitee is profitable to alle thingis, that hath a biheest of lijf that now is, and that is to come.

μελλούσης. mellousēs “is coming.”

to comyne, to tresoure to hem silf a good foundement in to tyme to comynge, that thei catche euerlastinge lijf.

μέλλον, mellon “future,”

I witnesse bifore God and Crist Jhesu, that schal deme the quike and the deed, and bi the comyng of hym, and the kyngdom of hym,

μέλλοντος mellontos “is being about”

Whether thei alle ben not seruynge spiritis, sente to seruen for hem that taken the eritage of heelthe?

μέλλοντας mellontas “being about”

But not to aungels God sugetide the world that is to comynge, of which we speken.

μέλλουσαν mellousan “is coming”

and netheles han tastid the good word of God, and the vertues of the world to comynge, and ben slidun fer awei,

μέλλοντος mellontos “[of the] coming”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

μέλλων mellōn “being about”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

μελλόντων mellontōn “coming”

Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.

μέλλοντος mellontos “being about”

By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.

ἤμελλεν ēmellen “he was going”

Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.

μελλόντων mellontōn “[the things] coming”

For we han not here a citee dwellynge, but we seken a citee to comynge.

μέλλουσαν mellousan “coming [one]”

Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.

μέλλοντες mellontes “being about”

Therfor Y, an euene eldre man, and a witnesse of Cristis passiouns, which also am a comynere of that glorie, that schal be schewid in tyme to comynge; byseche ye the eldre men,

μελλούσης mellousēs “being about”

For which thing Y schal bigynne to moneste you euere more of these thingis; and Y wole that ye be kunnynge, and confermyd in this present treuthe.

μελλήσω mellēsō “I will be ready”

and he droof in to poudre the citees of men of Sodom and of men of Gommor, and dampnede bi turnyng vpsedoun, and putte hem the ensaumple of hem that weren to doynge yuele;

μελλόντων mellontōn “of what is coming on”

Therfor write thou whiche thingis thou hast seyn, and whiche ben, and whiche it bihoueth to be don aftir these thingis.

μέλλει mellei “are about”

Drede thou no thing of these thingis, whiche thou schalt suffre. Lo! the deuel schal sende summe of you in to prisoun, that ye be temptid; and ye schulen haue tribulacioun ten daies. Be thou feithful to the deth, and Y schal yyue to thee a coroun of lijf.

μέλλεις melleis “you are about”μέλλει mellei “is about”

Be thou wakynge, and conferme thou othere thingis, that weren to diynge; for Y fynde not thi werkis fulle bifore my God.

ἔμελλον emellon “<they> were about”

that Y louyde thee, for thou keptist the word of my pacience. And Y schal kepe thee fro the our of temptacioun, that is to comynge in to al the world, to tempte men that dwellen in erthe.

μελλούσης mellousēs “is being about”