G3195–μέλλω–mellō

But he seide this thing, temptynge hym; for he wiste what he was to do.

ἔμελλεν emellen “He was about”

And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.

μέλλουσιν mellousin “they are about”

And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.

ἔμελλεν emellen “was about”

Therfor the Jewis seiden to hem silf, Whidur schal this gon, for we schulen not fynde hym? whether he wole go in to the scateryng of hethene men, and wole teche the hethene?

μέλλει mellei “is about”μέλλει mellei “is He about”

But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.

ἔμελλον emellon “were about”

But he seide not this thing of hym silf, but whanne he was bischop of that yeer, he prophesiede, that Jhesu was to die for the folc,

ἔμελλεν emellen “was about”

Therfor Judas Scarioth, oon of hise disciplis, that was to bitraye hym,

μέλλων mellōn “is being about”

And he seide this thing, signifiynge bi what deth he `was to die.

ἤμελλεν ēmellen “He was about”

Judas seith to hym, not he of Scarioth, Lord, what is don, that thou schalt schewe thi silf to vs, and not to the world?

μέλλεις melleis “You are about”

that the word of Jhesu schulde be fulfillid, whiche he seide, signifiynge bi what deth he schulde die.

ἤμελλεν ēmellen “He was about”

This, whanne he say Petre and Joon bigynnynge to entre in to the temple, preyede that he schulde take almes.

μέλλοντας mellontas “being about”

And he seide to hem, Ye men of Israel, take tent to you silf on these men, what ye schulen do.

μέλλετε mellete “you are about”

And oon of hem roos vp, Agabus bi name, and signefiede bi the spirit a greet hungur to comynge in al the world, which hungur was maad vndur Claudius.

μέλλειν mellein “to ensue”

But whanne Eroude schulde bringe hym forth, in that nyyt Petre was slepinge bitwixe twei knyytis, and was boundun with twei cheynes; and the keperis bifor the dore kepten the prisoun.

ἤμελλεν ēmellen “was about”

And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.

μέλλοντα mellonta “being about”

And the kepere of the prisoun was awakid, and siy the yatis `of the prisoun openyd, and with a swerd drawun out he wolde haue slawe hym silf, and gesside that the men that weren boundun, hadden fled.

ἤμελλεν ēmellen “he was about”

in which he schal deme the world in equite, in a man in which he ordeynede, and yaf feith to alle men, and reiside hym fro deth.

μέλλει mellei “He is about”

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

Μέλλοντος Mellontos “When is being about to”

And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.

μέλλειν mellein “to be”

Where whanne he hadde be thre monethis, the Jewis leiden aspies for hym, that was to saile in to Sirie; and he hadde counsel to turne ayen bi Macedonye.

μέλλοντι mellonti “he being about”

And in the first dai of the woke, whanne we camen to breke breed, Poul disputide with hem, and schulde go forth in the morew;

μέλλων mellōn “about”

And we wenten vp in to a schip, and schippiden in to Asson, to take Poul fro thennus; for so he hadde disposid to make iourney bi loond.

μέλλοντες mellontes “being about”μέλλων mellōn “readying”

and sorewiden moost in the word that he seide, for thei schulen no more se his face. And thei ledden hym to the schip.

μέλλουσιν mellousin “they are about”

And whanne seuene daies weren endid, the Jewis that weren of Asie, whanne thei saien him in the temple, stiriden al the puple, and leyden hondis on hym,

ἔμελλον emellon “were about”

And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?

μέλλων mellōn “Being about”