Lexikoneintrag · Griechisch
G3165μέme
meWortart: Personalpronomen (1. Person)
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And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.
μου mou “of Mine”με. me “Me.”
He that is not ayens vs, is for vs.
ἡμῶν hēmōn “us”ἡμῶν hēmōn “us”
And who euer yyueth you a cuppe of coold water to drynke in my name, for ye ben of Crist, treuli Y seie to you, he schal not leese his mede.
μου mou “of me”
And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.
με, me “Me,”
And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.
με me “Me”
And he answeride, and seide to hym, Maister, Y haue kept alle these thingis fro my yongthe.
μου. mou “of me.”
And Jhesus bihelde hym, and louede hym, and seide to hym, O thing faileth to thee; go thou, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, sue thou me.
μοι moi “Me”
And Petir bigan to seie to hym, Lo! we han left alle thingis, and han sued thee.
ἡμεῖς hēmeis “we ourselves”
And James and Joon, Zebedees sones, camen to hym, and seiden, Maister, we wolen, that what euer we axen, thou do to vs.
ἡμῖν. hēmin “for us.”
And he seide to hem, What wolen ye that Y do to you?
με me “Me”
And thei seiden, Graunte to vs, that we sitten `the toon at thi riythalf, and the tother at thi left half, in thi glorie.
ἡμῖν hēmin “to us”
but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.
μου mou “of Me”μου mou “of me”
And whanne he herde, that it is Jhesus of Nazareth, he bigan to crie, and seie, Jhesu, the sone of Dauid, haue merci on me.
με. me “me.”
And manye thretneden hym, that he schulde be stille; and he criede myche the more, Jhesu, the sone of Dauid, haue merci on me.
με. me “me.”
blissid is he that cometh in the name of the Lord; blessid be the kyngdom of oure fadir Dauid that is come; Osanna in hiyest thingis.
ἡμῶν hēmōn “of us”
And he tauyte hem, and seide, Whether it is not writun, That myn hous schal be clepid the hous of preyng to alle folkis? but ye han maad it a denne of theues.
μου mou “of Mine”
Jhesus answeride and seide to hem, And Y schal axe you o word, and answere ye to me, and Y schal seie to you in what power Y do these thingis.
μοι, moi “Me,”
Whether was the baptym of Joon of heuene, or of men? answere ye to me.
μοι. moi “Me.”
But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
μου. mou “of mine.”
But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
ἡμῶν hēmōn “ours”
This thing is doon of the Lord, and is wondirful in oure iyen.
ἡμῶν; hēmōn “of us.’?”
Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
με me “Me”μοι moi “Me”
and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
ἡμῖν hēmin “for us”
And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
ἡμῶν hēmōn “of us”
For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
μου· mou “of me;”μου mou “of Me”