G3165–μέ–me

So, brothir, Y schal vse thee in the Lord; fille thou myn entrails in Crist.

μου mou “my”

Also make thou redi to me an hous to dwelle in; for Y hope that bi youre preyeris Y schal be youun to you.

μοι moi “for me”

Epafras, prisoner with me in Crist Jhesu,

μου mou “of mine”

greetith thee wel, and Mark, Aristark, Demas, Lucas, myn helperis.

μου. mou “of mine.”

The grace of oure Lord Jhesu Crist be with youre spirit. Amen.

ἡμῶν hēmōn “of us”

laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis.

ἡμῖν hēmin “to us”

Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;

ἡμῶν hēmōn “of us”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

μου mou “of mine”μοι moi “to Me”

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

μου mou “of Me”

Therfor more plenteuousli it bihoueth vs to kepe tho thingis, that we han herd, lest perauenture we fleten awei.

ἡμᾶς hēmas “us”

hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.

ἡμεῖς hēmeis “we ourselves”ἡμᾶς hēmas “us”

seiynge, Y schal telle thi name to my britheren; in the myddil of the chirche Y schal herie thee.

μου, mou “of Mine,”

And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.

μοι moi “to Me”

Therfor, hooli britheren, and parceneris of heuenli cleping, biholde ye the apostle and the bischop of oure confessioun, Jhesu,

ἡμῶν hēmōn “of us”

but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende.

ἡμεῖς hēmeis “we ourselves”

where youre fadris temptiden me, and preueden, and siyen my werkis fourti yeeris.

με me “me”με me “me”μου mou “of Mine”

Wherfor Y was wrooth to this generacioun, and Y seide, Euere more thei erren in herte, for thei knewen not my weies;

μου· mou “of Mine;”

to whiche Y swore in my wraththe, thei schulen not entre in to my reste.

μου· mou “of Mine;”μου. mou “of Mine.”

For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world,

μου· mou “of mine;”μου· mou “of Mine;”

And in this place eftsoone, Thei schulen not entre in to my reste.

μου. mou “of Mine.”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

ἡμῖν hēmin “[is] our”

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

ἡμῶν, hēmōn “of us,”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

μου mou “of Mine”

Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.

ἡμῖν hēmin “from us”

where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs.

ἡμῶν hēmōn “us”