G3165–μέ–me

Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.

μοι. moi “to Me.”

And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.

μου mou “of Mine”

Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.

μοι moi “Me”

Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,

ἡμῖν· hēmin “to us;”

But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.

μου. mou “of mine.”

And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.

μου. mou “of mine.”

Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.

ἡμῶν; hēmōn “of us?’”

Eftsoone he sente othere seruauntis, and seide, Seie ye to the men that ben bode to the feeste, Lo! Y haue maad redi my meete, my bolis and my volatilis ben slayn, and alle thingis ben redy; come ye to the weddyngis.

μου mou “of mine”μου mou “of Mine”

Therfor seie to vs, what it seemeth to thee. Is it leueful that tribute be youun to the emperoure, ether nay?

ἡμῖν, hēmin “us”

And whanne Jhesus hadde knowe the wickidnesse of hem, he seide, Ypocritis, what tempten ye me?

με me “Me”

Schewe ye to me the prynte of the money. And thei brouyten to hym a peny.

μοι moi “Me”

And seuen britheren weren at vs; and the firste weddide a wijf, and is deed. And he hadde no seed, and lefte his wijf to his brother;

ἡμῖν hēmin “us”

and seith, The Lord seide to my Lord, Sitte on my riythalf, til Y putte thin enemyes a stool of thi feet?

μου· mou “of me;”μου mou “of Me”

and seien, If we hadden be in the daies of oure fadris, we schulden not haue be her felowis in the blood of prophetis.

ἡμῶν, hēmōn “of us,”

And Y seie to you, ye schulen not se me fro hennus forth, til ye seien, Blessid is he, that cometh in the name of the Lord.

με me “Me”

And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world.

ἡμῖν hēmin “us”

For many schulen come in my name, and schulen seie, Y am Crist; and thei schulen disseyue manye.

μου mou “of Me”

Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name.

μου. mou “of Me.”

heuene and erthe schulen passe, but my wordis schulen not passe.

μου mou “of Mine”

But of thilke dai and our no man wote, nethir aungels of heuenes, but the fadir aloone.

μου mou “of mine”

But if thilke yuel seruaunt seie in his herte, My lord tarieth to come,

μου mou “My”

And the foolis seiden to the wise, Yyue ye to vs of youre oile, for oure laumpis ben quenchid.

ἡμῖν hēmin “us”ἡμῶν hēmōn “of us”

The prudent answeriden, and seiden, Lest perauenture it suffice not to vs and to you, go ye rather to men that sellen, and bie to you.

ἡμῖν hēmin “for us”

And at the last the othere virgyns camen, and seiden, Lord, lord, opene to vs.

ἡμῖν. hēmin “to us!”

And he that hadde takun fyue besauntis, cam, and brouyte othere fyue, and seide, Lord, thou bytokist to me fyue besauntis, loo! Y haue getun aboue fyue othere.

μοι moi “to me”