G3165–μέ–me

But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

ἡμᾶς hēmas “us”

and, as it turned out, the very Commandment which was to bring me life, brought me death.

μοι moi “me”

For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.

με me “me”

Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulnes

μοι moi “to me”

For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.

μου, mou “of mine,”μοι, moi “me,”

but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.

μου mou “of mine”μου mou “of mine”με me “me”μου. mou “of mine.”

(Unhappy man that I am! who will rescue me from this death-burdened body?

με me “me”

Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I--my true self--am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.

ἡμῶν. hēmōn “of us!”

in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.

ἡμῖν hēmin “us”

The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;

ἡμῶν hēmōn “of us”

Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.

ἡμᾶς. hēmas “us.”

And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.

ἡμεῖς hēmeis “we ourselves”ἡμῶν. hēmōn “of us.”

In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,

ἡμῶν· hēmōn “of us;”ἡμῶν hēmōn “of us”

What then shall we say to this? If God is on our side, who is there to appear against us?

ἡμῶν, hēmōn “us,”ἡμῶν; hēmōn “us?”

He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?

ἡμῶν hēmōn “us”ἡμῖν hēmin “us”

Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.

ἡμῶν. hēmōn “us.”

Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?

ἡμᾶς hēmas “us”

Yet amid all these things we are more than conquerors through Him who has loved us.

ἡμᾶς· hēmas “us;”

nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.

ἡμᾶς hēmas “us”ἡμῶν. hēmōn “of us.”

I am telling you the truth as a Christian man--it is no falsehood, for my conscience enlightened, as it is, by the Holy Spirit adds its testimony to mine--

μοι moi “with me”μου mou “of mine”

when I declare that I have deep grief and unceasing anguish of heart.

μοί moi “to me”μου. mou “of me.”

For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk--for such the Israelites are.

μου mou “of mine”μου mou “of mine”

Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac--

ἡμῶν· hēmōn “of us;”

"It is for this very purpose that I have lifted you so high--that I may make manifest in you My power, and that My name may be proclaimed far and wide in all the earth."

μου mou “of Mine”μου mou “of Me”

"Why then does God still find fault?" you will ask; "for who is resisting His will?"

μοι moi “to me”