Lexikoneintrag · Griechisch
G3165μέme
meWortart: Personalpronomen (1. Person)
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Then said Paul to him, God shall smite thee, thou whited wall: for sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?
με me “me”με me “me”
Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.
ἡμεῖς hēmeis “we ourselves”
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me to him, and prayed me to bring this young man to thee, who hath something to say to thee.
με me “me”
Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
μοι; moi “to me?”
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shown these things to me.
με. me “me.”
And when it was told to me that the Jews laid wait for the man, I sent forthwith to thee, and gave commandment to his accusers also, to say before thee what they had against him. Farewell.
μοι moi “to me”
Notwithstanding, that I may not be further tedious to thee, I pray thee, that thou wouldst of thy clemency hear us a few words.
ἡμῶν hēmōn “us”
But the chief captain Lysias came and with great violence took him out of our hands,
ἡμῶν hēmōn “of us”
Commanding his accusers to come to thee: by examining whom, thou thyself mayest take knowledge of all these things of which we accuse him.
ἡμεῖς hēmeis “we ourselves”
That thou mayest understand, that there are yet but twelve days since I went up to Jerusalem to worship.
μοι moi “to me”
And they neither found me in the temple disputing with any man, neither exciting the people to sedition, neither in the synagogues, nor in the city:
με me “me”
Neither can they prove the things of which they now accuse me.
μου. mou “me.”
Now after many years, I came to bring alms to my nation, and offerings.
μου mou “of mine”
Upon which certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
με me “me”
Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,
μου mou “I”
Then said Paul, I stand at Cesar's tribunal, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
με me “me”
For if I am an offender, or have committed any thing worthy of death, I refuse not to die: but if there is none of these things of which these accuse me, no man may deliver me to them. I appeal to Cesar.
μου, mou “me,”με me “me”
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
μου mou “of me”
And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
ἡμῖν hēmin “us”μοι moi “with me”
For it seemeth to me unreasonable to send a prisoner, and not also to signify the crimes laid against him.
μοι moi “to me”
Especially, because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
μου. mou “me.”
My manner of life from my youth, which was at the first among my own nation at Jerusalem, know all the Jews,
μου mou “of mine”μου mou “of mine”
Who knew me from the beginning, (if they would testify) that after the strictest sect of our religion, I lived a Pharisee.
με me “me”
And now I stand, and am judged for the hope of the promise made by God to our fathers:
ἡμῶν hēmōn “of us”
To which promise our twelve tribes, assiduously serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused by the Jews.
ἡμῶν hēmōn “of us”