G3165–μέ–me

Then Paul said to him, God will smite thee, whited wall. And *thou*, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?

με me “me”με me “me”

Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him.

ἡμεῖς hēmeis “we ourselves”

He therefore, having taken him with [ergänzt: him], led him to the chiliarch, and says, The prisoner Paul called me to [ergänzt: him] and asked me to lead this youth to thee, who has something to say to thee.

με me “me”

And the chiliarch having taken him by the hand, and having gone apart in private, inquired, What is it that thou hast to report to me?

μοι; moi “to me?”

The chiliarch then dismissed the youth, commanding [ergänzt: him], Utter to no one that thou hast represented these things to me.

με. me “me.”

But having received information of a plot about to be put in execution against the man [ergänzt: by the Jews], I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. [ergänzt: Farewell.]

μοι moi “to me”

But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.

ἡμῶν hēmōn “us”

but Lysias, the chiliarch, coming up, took [ergänzt: him] away with great force out of our hands,

ἡμῶν hēmōn “of us”

having commanded his accusers to come to thee;] of whom thou canst thyself, in examining [ergänzt: him], know the certainty of all these things of which we accuse him.

ἡμεῖς hēmeis “we ourselves”

As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,

μοι moi “to me”

and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;

με me “me”

neither can they make good the things of which they now accuse me.

μου. mou “me.”

And after a lapse of many years I arrived, bringing alms to my nation, and offerings.

μου mou “of mine”

Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,

με me “me”

or let these themselves say what wrong they found in me when I stood before the council,

μου mou “I”

But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as *thou* also very well knowest.

με me “me”

If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

μου, mou “me,”με me “me”

concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

μου mou “of me”

And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [ergänzt: him] that he ought not to live any longer.

ἡμῖν hēmin “us”μοι moi “with me”

for it seems to me senseless, sending a prisoner, not also to signify the charges against him.

μοι moi “to me”

especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.

μου. mou “me.”

My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,

μου mou “of mine”μου mou “of mine”

who knew me before from the outset [ergänzt: of my life], if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.

με me “me”

And now I stand to be judged because of the hope of the promise made by God to our fathers,

ἡμῶν hēmōn “of us”

to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [ergänzt: the] Jews.

ἡμῶν hēmōn “of us”