Lexikoneintrag · Griechisch
G3165μέme
meWortart: Personalpronomen (1. Person)
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The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.
ἡμῖν hēmin “us”
Come ye, and se ye a man, that seide to me alle thingis that Y haue don; whether he be Crist?
μοι moi “me”
Jhesus seith to hem, My mete is, that Y do the wille of hym that sente me, that Y perfourme the werk of hym.
με me “Me”
And of that citee many Samaritans bileueden in hym, for the word of the womman, that bare witnessyng, That he seide to me alle thingis that Y haue don.
μοι moi “me”
The litil kyng seith to hym, Lord, come doun, bifor that my sone die.
μου. mou “of mine.”
The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
με me “me”
He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
με me “me”μοι moi “to me”
And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
μου mou “of Mine”
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf.
μου mou “of Mine”με me “Me”
Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
με me “Me”
If Y bere witnessing of my silf, my witnessyng is not trewe;
μου mou “of Mine”
But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
μοι moi “Me”με me “Me”
And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
με me “Me”
And ye wolen not come to me, that ye haue lijf.
με me “Me”
Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
μου, mou “of Mine,”με· me “Me;”
Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.
με me “Me”
Oure fadris eeten manna in desert, as it is writun, He yaf to hem breed fro heuene to ete.
ἡμῶν hēmōn “of us”
Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;
μου mou “of Mine”
Therfor thei seiden to hym, Lord, euere yyue vs this breed.
ἡμῖν hēmin “to us”
But Y seid to you, that ye han seyn me, and ye bileueden not.
με me “Me”
Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.
μοι moi “Me”
For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.
με. me “Me.”
And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.
με me “Me”μοι moi “Me”
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai.
μου, mou “Mine,”
And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?
ἡμεῖς hēmeis “we ourselves”