Lexikoneintrag · Griechisch
G3165μέme
meWortart: Personalpronomen (1. Person)
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Se ye my hoondis and my feet, for Y my silf am. Fele ye, and se ye; for a spirit hath not fleisch and boonys, as ye seen that Y haue.
μου mou “of Me”μου mou “of Me”με me “Me”
and seide `to hem, These ben the wordis that Y spak to you, whanne Y was yit with you; for it is nede that alle thingis ben fulfillid, that ben writun in the lawe of Moises, and in prophetis, and in salmes, of me.
μου mou “of mine”
And Y schal sende the biheest of my fadir in to you; but sitte ye in the citee, til that ye be clothid with vertu from an hiy.
μου mou “of Mine”
And the word was maad man, and dwellyde among vs, and we han seyn the glorie of hym, as the glorie of the `oon bigetun sone of the fadir, ful of grace and of treuthe.
ἡμῖν, hēmin “us,”
Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me;
μου mou “me”μου mou “over me”μου mou “me”
and of the plente of hym we alle han takun, and grace for grace.
ἡμεῖς hēmeis “we ourselves”
Therfor thei seiden to hym, Who art thou? that we yyue an answere to these that senten vs. What seist thou of thi silf?
ἡμᾶς· hēmas “us;”
he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo.
μου mou “me”μου mou “me”
This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y.
μου mou “me”μου mou “over me”μου mou “me”
And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost.
με me “me”μοι moi “to me”
And on the morewe he wolde go out in to Galilee, and he foond Filip; and he seith to hym, Sue thou me.
μοι. moi “Me.”
Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,
με me “me”
And Jhesus seith to hir, What to me and to thee, womman? myn our cam not yit.
μου. mou “for Me.”
And he seide to hem that selden culueris, Take awei fro hennus these thingis, and nyle ye make the hous of my fadir an hous of marchaundise.
μου mou “of Mine”
And hise disciplis hadden mynde, for it was writun, The feruent loue of thin hous hath etun me.
με. me “Me.”
Therfor the Jewis answeriden, and seiden to hym, What token schewist thou to vs, that thou doist these thingis?
ἡμῖν hēmin “to us”
Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.
ἡμῶν hēmōn “of us”
Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
μοι moi “to me”
And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.
μοι moi “Me”
Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.
μοι moi “Me”
Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.
ἡμῶν hēmōn “of us”ἡμῖν hēmin “us”
The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.
μοι moi “me”
Oure fadris worschipiden in this hil, and ye seien, that at Jerusalem is a place, where it bihoueth to worschipe.
ἡμῶν hēmōn “of us”
Jhesus seith to hir, Womman, bileue thou to me, for the our schal come, whanne nether in this hil, nethir in Jerusalem, ye schulen worschipe the fadir.
μοι, moi “Me,”
Ye worschipen that ye knowen not; we worschipen that that we knowen; for helthe is of the Jewis.
ἡμεῖς hēmeis “we ourselves”