G3165–μέ–me

And Jhesus biheld vp, whanne he cam to the place, and saiy hym, and seide to hym, Sache, haste thee, and come doun, for to dai Y mot dwelle in thin hous.

με me “Me”

But Sache stood, and seide to the Lord, Lo! Lord, Y yyue the half of my good to pore men; and if Y haue ony thing defraudid ony man, Y yelde foure so myche.

μου mou “my”

But hise citeseyns hatiden hym, and senten a messanger aftir hym, and seiden, We wolen not, that he regne on vs.

ἡμᾶς. hēmas “us.”

and whi hast thou not youun my money to the bord, and Y comynge schulde haue axid it with vsuris?

μου mou “my”

Netheles brynge ye hidur tho myn enemyes, that wolden not that Y regnede on hem, and sle ye bifor me.

μου mou “of mine”με me “me”μου. mou “me.”

and seide to hem, It is writun, That myn hous is an hous of preyer, but ye han maad it a den of theues.

μου mou “of Mine”

and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?

ἡμῖν hēmin “us”

And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.

μοι· moi “Me:”

and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.

ἡμᾶς· hēmas “us;”

And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.

μου mou “of mine”

And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.

ἡμῶν hēmōn “ours”

Is it leueful to vs to yyue tribute to the emperoure, or nay?

ἡμᾶς hēmas “for us”

And he biheld the disseit of hem, and seide to hem, What tempten ye me?

με me “me”

Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.

μοι moi “Me”

and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.

ἡμῖν· hēmin “to us:”

and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,

μου· mou “of me;”μου mou “of Me”

And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.

μου mou “of Me”

But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;

μου. mou “of Me.”

and ye schulen be in haate to alle men for my name.

μου. mou “of Me.”

Heuene and erthe schulen passe, but my wordis schulen not passe.

μου mou “of Mine”

And he sente Petre and Joon, and seide, Go ye, and make ye redi to vs the pask, that we ete.

ἡμῖν hēmin “for us”

And ye schulen seie to the hosebonde man of the hous, The maister seith to thee, Where is a chaumbre, where Y schal ete the pask with my disciplis?

μου mou “of Mine”

And he seide to hem, With desier Y haue desirid to ete with you this pask, bifor that Y suffre;

με me “I”

And whanne he hadde take breed, he dide thankyngis, and brak, and yaf to hem, and seide, This is my bodi, that schal be youun for you; do ye this thing in mynde of me.

μου mou “of Mine”

He took also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood, that schal be sched for you.

μου mou “of Me”