G3101–μαθητής–mathētēs

But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?

μαθηταὶ mathētai “disciples”

Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.

μαθητῶν mathētōn “disciples”

And hise britheren seiden to hym, Passe fro hennus, and go in to Judee, that also thi disciplis seen thi werkis that thou doist;

μαθηταί mathētai “disciples”

Therfor Jhesus seide to the Jewis, that bileueden in hym, If ye dwellen in my word, verili ye schulen be my disciplis;

μαθηταί mathētai “disciples”

And hise disciplis axiden hym, Maistir, what synnede this man, or hise eldris, that he schulde be borun blynd?

μαθηταὶ mathētai “disciples”

He answerde to hem, Y seide to you now, and ye herden; what wolen ye eftsoone here? whether ye wolen be maad hise discyplis?

μαθηταὶ mathētai “disciples”

Therfor thei cursiden hym, and seiden, Be thou his disciple; we ben disciplis of Moises.

μαθητὴς mathētēs “a disciple”μαθηταί. mathētai “disciples.”

And after these thingis he seide to hise disciplis, Go we eft in to Judee.

μαθηταῖς· mathētais “disciples;”

The disciplis seien to hym, Maister, now the Jewis souyten for to stoone thee, and eft goist thou thidir?

μαθηταί· mathētai “disciples;”

Therfor hise disciplis seiden, Lord, if he slepith, he schal be saaf.

μαθηταὶ mathētai “disciples”

Therfor Jhesus walkide not thanne opynli among the Jewis; but he wente in to a cuntre bisidis desert, in to a citee, that is seid Effren, and there he dwellide with hise disciplis.

μαθητῶν mathētōn “disciples”

Therfor Judas Scarioth, oon of hise disciplis, that was to bitraye hym,

μαθητῶν mathētōn “disciples”

Hise disciplis knewen not first these thingis, but whanne Jhesus was glorified, thanne thei hadden mynde, for these thingis weren writun of hym, and these thingis thei diden to hym.

μαθηταὶ mathētai “disciples”

And aftirward he putte watir in to a basyn, and biganne to waische the disciplis feet, and to wipe with the lynnen cloth, with which he was gird.

μαθητῶν mathētōn “disciples”

Therfor the disciplis lokiden togidere, doutynge of whom he seide.

μαθηταί, mathētai “disciples,”

And so oon of hise disciplis was restynge in the bosum of Jhesu, whom Jhesu louede.

μαθητῶν mathētōn “disciples”

In this thing alle men schulen knowe, that ye ben my disciplis, if ye han loue togidere.

μαθηταί mathētai “disciples”

In this thing my fadir is clarified, that ye brynge forth ful myche fruyt, and that ye be maad my disciplis.

μαθηταί. mathētai “disciples.”

Therfor summe of hise disciplis seiden togidere, What is this thing that he seith to vs, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir?

μαθητῶν mathētōn “disciples”

Hise disciplis seiden to hym, Lo! now thou spekist opynli, and thou seist no prouerbe.

μαθηταὶ mathētai “disciples”

Whanne Jhesus hadde seid these thingis, he wente out with hise disciplis ouer the strond of Cedron, where was a yerd, in to which he entride, and hise disciplis.

μαθηταῖς mathētais “disciples”μαθηταὶ mathētai “disciples”

And Judas, that bitrayede hym, knew the place, for ofte Jhesus cam thidur with hise disciplis.

μαθητῶν mathētōn “disciples”

But Symount Petre suede Jhesu, and another disciple; and thilke disciple was knowun to the bischop. And he entride with Jhesu, in to the halle of the bischop;

μαθητής. mathētēs “disciple.”μαθητὴς mathētēs “disciple”

but Petre stood at the dore with outforth. Therfor `the tother disciple, that was knowun to the bischop, wente out, and seide to the womman that kepte the dore, and brouyte in Petre.

μαθητὴς mathētēs “disciple”

And the damysel, kepere of the dore, seide to Petre, Whether thou art also of this mannys disciplis? He seide, Y am not.

μαθητῶν mathētōn “disciples”