G3004G–λέγω–legō

Then Paul, after the governor had beckoned to him to speak, answered, Forasmuch as I know that thou hast been for many years a judge to this nation, I do the more cheerfully answer for myself:

λέγειν· legein “to speak:”

And when they had been there many days, Festus declared Paul's cause to the king, saying, There is a certain man left in bonds by Felix:

λέγων· legōn “saying;”

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged concerning these matters.

ἔλεγον elegon “was asking”

Then Agrippa said to Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

λέγειν. legein “to speak.”

And when we had all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew language, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads.

λέγουσαν legousan “saying”λέγουσαν legousan “saying”

Having therefore obtained help from God, I continue to this day, testifying both to small and great, saying no other things than those which the prophets and Moses did say should come:

λέγων legōn “saying”

And when they had gone aside, they talked between themselves, saying, This man doeth nothing worthy of death, or of bonds.

λέγοντες legontes “saying”

And said to them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

λέγων legōn “saying”

Nevertheless, the centurion believed the master and the owner of the ship more than the things which were spoken by Paul.

λεγομένοις. legomenois “spoken.”

Saying, Fear not, Paul; thou must be brought before Cesar: and lo, God hath given thee all them that sail with thee.

λέγων· legōn “saying;”

And while the day was coming on, Paul besought them all to take food, saying, This day is the fourteenth day that ye have tarried, and continued fasting, having taken nothing.

λέγων· legōn “saying;”

And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

ἔλεγον· elegon “they were saying:”

Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

ἔλεγον elegon “they were declaringing”

And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

ἔλεγεν elegen “he was saying”

And some believed the things which were spoken, and some believed not.

λεγομένοις, legomenois “he is speaking,”

Saying, Go to this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive.

λέγων· legōn “he is saying:”

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

λέγων legōn “saying”

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

λέγω· legō “I speak;”

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

λέγειν legein “to say”

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

λέγει legei “says”

For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

λέγει; legei “says?”

Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,

λέγει legei “declares”

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

λέγομεν legomen “We are saying”

I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

λέγω legō “I speak”

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

ἔλεγεν· elegen “was saying;”