G2962G–κύριος–kurios

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

κυρίου kuriou “Lord”

that, according as it hath been written, `He who is glorying -- in the Lord let him glory.'

κυρίῳ kuriō “Lord”

which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

κύριον kurion “Lord”

for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

κυρίου, kuriou “of [the] Lord?”

Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

κύριος kurios “Lord”

and again, `The Lord doth know the reasonings of the wise, that they are vain.'

κύριος kurios “[The] Lord”

for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

κύριός kurios “[the] Lord”

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

κύριος, kurios “Lord,”

because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.

κυρίῳ, kuriō “Lord,”

but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;

κύριος kurios “Lord”

in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

κυρίου kuriou “Lord”κυρίου kuriou “Lord”

to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

κυρίου kuriou “Lord”

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

κυρίου kuriou “Lord”

the meats `are' for the belly, and the belly for the meats. And God both this and these shall make useless; and the body `is' not for whoredom, but for the Lord, and the Lord for the body;

κυρίῳ, kuriō “Lord,”κύριος kurios “Lord”

and God both the Lord did raise, and us will raise up through His power.

κύριον kurion “Lord”

And he who is joined to the Lord is one spirit;

κυρίῳ kuriō “Lord”

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:

κύριος, kurios “Lord —”

And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

κύριος, kurios “Lord:”

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

κύριος, kurios “Lord”

for he who `is' in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

κυρίῳ kuriō “[the] Lord”κυρίου kuriou “of [the] Lord”

And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:

κυρίου kuriou “of [the] Lord”κυρίου kuriou “[the] Lord”

And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;

κυρίου, kuriou “Lord,”κυρίῳ· kuriō “Lord;”

The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

κυρίου, kuriou “Lord,”

And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

κυρίῳ kuriō “Lord”

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

κυρίῳ. kuriō “[the] Lord.”