G2889–κόσμος–kosmos

For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse.

κόσμου kosmou “of [the] world”

No indeed; for in that case how shall He judge all mankind?)

κόσμον; kosmon “world?”

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

κόσμος kosmos “world”

Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.

κόσμου kosmou “world”

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

κόσμον kosmon “world”

For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.

κόσμῳ, kosmō “world,”

and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?

κόσμου kosmou “of [the] world”

For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?

κόσμου, kosmou “of [the] world,”

Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness?

κόσμου kosmou “world”

For after the world by its wisdom--as God in His wisdom had ordained--had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.

κόσμος kosmos “world”

But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;

κόσμου kosmou “world”κόσμου kosmou “world”

and the things which the world regards as base, and those which it sets utterly at nought--things that have no existence--God has chosen in order to reduce to nothing things that do exist;

κόσμου kosmou “world”

But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.

κόσμου kosmou “world”

This world's wisdom is "foolishness" in God's sight; for it is written, "He snares the wise with their own cunning."

κόσμου kosmou “world”

For everything belongs to you--be it Paul or Apollos or Peter, the world or life or death, things present or future--everything belongs to you;

κόσμος kosmos “world”

God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation--alike to angels and to men.

κόσμῳ kosmō “world”

when slandered, we try to conciliate. We have come to be regarded as the mere dirt and filth of the world--the refuse of the universe, even to this hour.

κόσμου kosmou “earth”

not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.

κόσμου kosmou “world”κόσμου kosmou “world”

Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?

κόσμον kosmon “world”κόσμος, kosmos “world,”

and those who use the world as not using it to the full. For the world as it now exists is passing away.

κόσμον kosmon “world”κόσμου kosmou “world”

but a married man concerns himself with the business of the world--how he shall please his wife.

κόσμου, kosmou “world,”

There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how s

κόσμου, kosmou “world,”

As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.

κόσμῳ kosmō “[the] world”

But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world.

κόσμῳ kosmō “world”

There are, we will suppose, a great number of languages in the world, and no creature is without a language.

κόσμῳ, kosmō “[the] world,”