G2532–καί–kai

And the iyen of hem were opened. And Jhesus thretenede hem, and seide, Se ye, that no man wite.

καὶ kai “And”καὶ kai “And”

And whanne the deuel was cast out, the doumb man spak. And the puple wondride, and seide, It hath not be say thus in Israel.

καὶ kai “And”καὶ kai “And”

And Jhesus wente `aboute alle the `citees and castels, techinge in the synagogis of hem, and prechynge the gospel of the kyngdom, and helynge euery langour and euery sijknesse.

Καὶ Kai “And”καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

And he siy the puple, and hadde reuthe on hem; for thei weren trauelid, and liggynge as scheep not hauynge a scheepherde.

καὶ kai “and”

And whanne his twelue disciplis weren clepid togidere, he yaf to hem powere of vnclene spiritis, to caste hem out of men, and to heele eueri langour, and sijknesse.

Καὶ Kai “And”καὶ kai “and”καὶ kai “and”

And these ben the names of the twelue apostlis; the firste, Symount, that is clepid Petre, and Andrew, his brothir; James of Zebede, and Joon, his brothir; Filip, and Bartholomeu;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Thomas, and Matheu, pupplican; and James Alfey, and Tadee;

καὶ kai “and”καὶ kai “and”καὶ kai “and”

Symount Chananee, and Judas Scarioth, that bitrayede Crist.

καὶ kai “and”καὶ kai “also”

Jhesus sente these twelue, and comaundide hem, and seide, Go ye not `in to the weie of hethene men, and entre ye not in to the citees of Samaritans;

καὶ kai “and”

And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.

καὶ kai “And”

And who euere resseyueth not you, nethir herith youre wordis, go ye fro that hous or citee, and sprenge of the dust of youre feet.

καὶ kai “And”

Treuly Y seie to you, it shal be more suffrable to the loond of men of Sodom and of Gommor in the dai of iugement, than to thilke citee.

καὶ kai “and”

Lo! Y sende you as scheep in the myddil of wolues; therfor be ye sliy as serpentis, and symple as dowues.

καὶ kai “and”

But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;

καὶ kai “and”

and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.

καὶ kai “and”καὶ kai “and”καὶ kai “and”

`And the brother shal take the brother in to deeth, and the fader the sone, and sones schulen rise ayens fadir and modir, and schulen turmente hem bi deeth.

καὶ kai “and”καὶ kai “And”καὶ kai “and”

And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.

καὶ kai “And”

it is ynowy to the disciple, that he be as his maistir, and to the seruaunt as his lord. If thei han clepid the hosebonde man Belsabub, hou myche more his houshold meyne?

καὶ kai “and”

Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.

καὶ kai “or”

That thing that Y seie to you in derknessis, seie ye in the liyt; and preche ye on housis, that thing that ye heeren in the ere.

καὶ kai “and”

And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.

καὶ kai “And”καὶ kai “both”καὶ kai “and”

Whether twei sparewis ben not seeld for an halpeny? and oon of hem shal not falle on the erthe with outen youre fadir.

καὶ kai “And”

`And alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben betere than many sparewis.

καὶ kai “even”

For Y cam to departe a man ayens his fadir, and the douytir ayens hir modir, and the sones wijf ayens the housbondis modir;

καὶ kai “and”καὶ kai “and”

and the enemyes of a man ben `thei, that ben homeli with him.

καὶ kai “And”