Lexikoneintrag · Griechisch
G2532καίkai
andWortart: Konjunktion
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And he fel doun on the face bifore hise feet, and dide thankyngis; and this was a Samaritan.
καὶ kai “and”καὶ kai “and”
And he seide to hym, Rise vp, go thou; for thi feith hath maad thee saaf.
καὶ kai “And”
And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,
καὶ kai “and”
And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.
καὶ kai “and”
And thei schulen seie to you, Lo! here, and lo there. Nyle ye go, nether sue ye;
καὶ kai “And”
for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.
καὶ kai “also”
But first it bihoueth hym to suffre many thingis, and to be repreued of this generacioun.
καὶ kai “and”
And as it was doon in the daies of Noe, so it schal be in the daies of mannys sone.
Καὶ Kai “And”καὶ kai “also”
Thei eeten and drunkun, weddiden wyues, and weren youun to weddyngis, til in to the dai in the whych Noe entride in to the schip; and the greet flood cam, and loste alle.
καὶ kai “and”καὶ kai “and”
the Lord reynede fier and brymstoon fro heuene, and loste alle.
καὶ kai “and”καὶ kai “and”
In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.
καὶ kai “and”καὶ kai “and”
Who euer seketh to make his lijf saaf, schal leese it; and who euer leesith it, schal quykene it.
καὶ kai “and”
But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;
καὶ kai “and”
twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.
καὶ kai “and”
Thei answeren, and seien to hym, Where, Lord?
καὶ kai “and”
Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.
Καὶ Kai “And”καὶ kai “also”
And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;
καὶ kai “and”καὶ kai “and”
and seide, There was a iuge in a citee, that dredde not God, nether schamede of men.
καὶ kai “and”
And a widowe was in that citee, and sche cam to hym, and seide, Venge me of myn aduersarie;
καὶ kai “and”
and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,
καὶ kai “And”καὶ kai “even”
and whether God schal not do veniaunce of hise chosun, criynge to hym dai and nyyt, and schal haue pacience in hem?
καὶ kai “and”καὶ kai “and”
And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,
καὶ kai “also”καὶ kai “and”
seiynge, Twei men wenten vp in to the temple to preye; the toon a Farisee, and the tother a pupplican.
καὶ kai “and”
And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;
καὶ kai “even”
And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.
καὶ kai “and”