G2532–καί–kai

And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.

καὶ kai “And”

The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.

καὶ kai “and”καὶ kai “and”

Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.

καὶ kai “and”

Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.

καὶ kai “and”καὶ kai “And”

There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.

καὶ kai “and”καὶ kai “and”

and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.

καὶ kai “and”καὶ kai “even”

And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum.

καὶ kai “and”καὶ kai “also”καὶ kai “and”

And the riche man was deed also, and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum.

καὶ kai “And”καὶ kai “and”

And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.

καὶ kai “And”καὶ kai “and”καὶ kai “and”

And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.

καὶ kai “and”

And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.

καὶ kai “And”καὶ kai “and”

For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.

καὶ kai “also”

And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.

καὶ kai “and”

And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.

καὶ kai “and”

It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.

καὶ kai “and”

Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.

καὶ kai “and”

And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.

καὶ kai “And”καὶ kai “and”

And the apostlis seiden to the Lord, Encrese to vs feith.

Καὶ Kai “And”

And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.

καὶ kai “and”καὶ kai “and”

and seith not to hym, Make redi, that Y soupe, and girde thee, and serue me, while Y ete and drynke, and aftir this thou schalt ete and drynke;

καὶ kai “and”καὶ kai “and”καὶ kai “and”καὶ kai “and”

Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.

καὶ kai “also”

And it was do, the while Jhesus wente in to Jerusalem, he passide thorou the myddis of Samarie, and Galilee.

Καὶ Kai “And”καὶ kai “that”καὶ kai “and”

And whanne he entride in to a castel, ten leprouse men camen ayens hym, whiche stoden afer,

καὶ kai “And”

and reiseden her voys, and seiden, Jhesu, comaundoure, haue merci on vs.

καὶ kai “And”

And as he say hem, he seide, Go ye, `schewe ye you to the prestis. And it was don, the while thei wenten, thei weren clensid.

Καὶ Kai “And”καὶ kai “And”